- IN SAHIH BUKHARI
- IN SAHIH MUSLIM
- IN RIYAD ALSALIHEEN
- Book 8 : The Book of Virtues
- The Excellence and Obligation of the Payment of Zakat
- Book 8 : The Book of Virtues
IN SAHIH BUKHARI
Sahih Bukhari >
Book 24 Tax (Zakat)
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 1. It is obligatory to pay the Zakât
2:478 Narrated by Ibn Abbas
The Prophet sent Muadh to Yemen and said, “Invite the people to testify that none has the right to be worshipped but Allah and I am Allah’s Apostle, and if they obey you to do so, then teach them that Allah has enjoined on them five prayers in every day and night (in twenty-four hours), and if they obey you to do so, then teach them that Allah has made it obligatory for them to pay the Zakat from their property and it is to be taken from the wealthy among them and given to the poor.”
2:479 Narrated by Abu Aiyub
A man said to the Prophet “Tell me of such a deed as will make me enter Paradise.” The people said, “What is the matter with him? What is the matter with him?” The Prophet said, “He has something to ask. (What he needs greatly) The Prophet said: (In order to enter Paradise) you should worship Allah and do not ascribe any partners to Him, offer prayer perfectly, pay the Zakat and keep good relations with your Kith and kin.” (See Hadith No. 12, Vol 8).
2:480 Narrated by Abu Huraira
A Bedouin came to the Prophet and said, “Tell me of such a deed as will make me enter Paradise, if I do it.” The Prophet (p.b.u.h) said, “Worship Allah, and worship none along with Him, offer the (five) prescribed compulsory prayers perfectly, pay the compulsory Zakat, and fast the month of Ramadan.” The Bedouin said, “By Him, in Whose Hands my life is, I will not do more than this.” When he (the Bedouin) left, the Prophet said, “Whoever likes to see a man of Paradise, then he may look at this man.”
2:483 Narrated by Abu Huraira
When Allah’s Apostle died and Abu Bakr became the caliph some Arabs renegade (reverted to disbelief) (Abu Bakr decided to declare war against them), ‘Umar, said to Abu Bakr, “How can you fight with these people although Allah’s Apostle said, ‘I have been ordered (by Allah) to fight the people till they say: “None has the right to be worshipped but Allah, and whoever said it then he will save his life and property from me except on trespassing the law (rights and conditions for which he will be punished justly), and his accounts will be with Allah.’ ” Abu Bakr said, “By Allah! I will fight those who differentiate between the prayer and the Zakat as Zakat is the compulsory right to be taken from the property (according to Allah’s orders) By Allah! If they refuse to pay me even a she-kid which they used to pay at the time of Allah’s Apostle . I would fight with them for withholding it” Then ‘Umar said, “By Allah, it was nothing, but Allah opened Abu Bakr’s chest towards the decision (to fight) and I came to know that his decision was right.”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 2. The sin of a person who does not pay Zakât.
2:485 Narrated by Abu Huraira
The Prophet said, “(On the Day of Resurrection) camels will come to their owner in the best state of health they have ever had (in the world), and if he had not paid their Zakat (in the world) then they would tread him with their feet; and similarly, sheep will come to their owner in the best state of health they have ever had in the world, and if he had not paid their Zakat, then they would tread him with their hooves and would butt him with their horns.” The Prophet added, “One of their rights is that they should be milked while water is kept in front of them.”
The Prophet added, “I do not want anyone of you to come to me on the Day of Resurrection, carrying over his neck a sheep that will be bleating. Such a person will (then) say, ‘O Muhammad! (please intercede for me,) I will say to him. ‘I can’t help you, for I conveyed Allah’s Message to you.’ Similarly, I do not want anyone of you to come to me carrying over his neck a camel that will be grunting. Such a person (then) will say “O Muhammad! (please intercede for me).” I will say to him, “I can’t help you for I conveyed Allah’s message to you.”
2:486 Narrated by Abu Huraira
Allah’s Apostle said, “Whoever is made wealthy by Allah and does not pay the Zakat of his wealth, then on the Day of Resurrection his wealth will be made like a bald-headed poisonous male snake with two black spots over the eyes. The snake will encircle his neck and bite his cheeks and say, ‘I am your wealth, I am your treasure.’ ” Then the Prophet recited the holy verses:– ‘Let not those who withhold . . .’ (to the end of the verse). (3.180).
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 3. A property from which the Zakât is paid is not a Al-Kanz.
2:487 Narrated by Abu Said
Allah’s Apostle (p.b.u.h) said, “No Zakat is due on property mounting to less than five Uqiyas (of silver), and no Zakat is due on less than five camels, and there is no Zakat on less than five Wasqs.” (A Wasqs equals 60 Sa’s) & (1 Sa=3 K gms App.)
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 4. As-$adaqa (charity) must be from money earned honestly.
2:491 Narrated by Abu Huraira
Allah’s Apostle said, “If one give in charity what equals one date-fruit fro the honestly-earned money and Allah accepts only the honestly earned money –Allah takes it in His right (hand) ar then enlarges its reward for that person (who has given it), as anyone of you brings up his baby horse, so much s that it becomes as big as a mountain.
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 5. To practice charity (as early as possible) before such time comes when nobody would accept it.
2:492 Narrated by Haritha bin Wahab
I heard the Prophet saying, “O people! Give in charity as a time will come upon you when a person will wander about with his object of charity and will not find anybody to accept it, and one (who will be requested to take it) will say, “If you had brought it yesterday, would have taken it, but to-day I am not in need of it.”
2:493 Narrated by Abu Huraira
The Prophet said, “The Hour (Day of Judgment) will not be established till your wealth increases so much so that one will be worried, for no one will accept his Zakat and the person to whom he will give it will reply, ‘I am not in need of it.’ “
2:494 Narrated by ‘Adi bin Hatim
While I was sitting with Allah’s Apostle (p.b.u.h) two person came to him; one of them complained about his poverty and the other complained about the prevalence of robberies. Allah’s Apostle said, “As regards stealing and robberies, there will shortly come a time when a caravan will go to Mecca (from Medina) without any guard. And regarding poverty, The Hour (Day of Judgment) will not be established till one of you wanders about with his object of charity and will not find anybody to accept it And (no doubt) each one of you will stand in front of Allah and there will be neither a curtain nor an interpreter between him and Allah, and Allah will ask him, ‘Did not I give you wealth?’ He will reply in the affirmative. Allah will further ask, ‘Didn’t I send a messenger to you?’ And again that person will reply in the affirmative Then he will look to his right and he will see nothing but Hell-fire, and then he will look to his left and will see nothing but Hell-fire. And so, any (each one) of you should save himself from the fire even by giving half of a date-fruit (in charity). And if you do not find a half date-fruit, then (you can do it through saying) a good pleasant word (to your brethren). (See Hadith No. 793 Vol. 4).
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 6. Protect yourself from Hell-fire even with a half date, or with a little object of charity.
2:495 Narrated by Abu Musa
Thy Prophet (p.b.u.h) said, “A time will come upon the people when a person will wander about with gold as Zakat and will not find anybody to accept it, and one man will be seen followed by forty women to be their guardian because of scarcity of men and great number of women. “
2:497 Narrated by Abu Masud Al-Ansar
Whenever Allah’s Apostle (p.b.u.h) ordered us to give in charity, we used to go to the market and work as porters and get a Mudd (a special measure of grain) and then give it in charity. (Those were the days of poverty) and to-day some of us have one hundred thousand.
2:499 Narrated by Aisha
A lady along with her two daughters came to me asking (for some alms), but she found nothing with me except one date which I gave to her and she divided it between her two daughters, and did not eat anything herself, and then she got up and went away. Then the Prophet came in and I informed him about this story. He said, “Whoever is put to trial by these daughters and he treats them generously (with benevolence) then these daughters will act as a shield for him from Hell-Fire.” (See Hadith No. 24, Vol. 8).
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 7. Which charity is superior?
2:500 Narrated by Abu Huraira
A man came to the Prophet and asked, “O Allah’s Apostle! Which charity is the most superior in reward?” He replied, “The charity which you practice while you are healthy, niggardly and afraid of poverty and wish to become wealthy. Do not delay it to the time of approaching death and then say, ‘Give so much to such and such, and so much to such and such.’ And it has already belonged to such and such (as it is too late).”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 8.
2:501 Narrated by ‘Aisha
Some of the wives of the Prophet asked him, “Who amongst us will be the first to follow you (i.e. die after you)?” He said, “Whoever has the longest hand.” So they started measuring their hands with a stick and Sauda’s hand turned out to be the longest. (When Zainab bint Jahsh died first of all in the caliphate of ‘Umar), we came to know that the long hand was a symbol of practicing charity, so she was the first to follow the Prophet and she used to love to practice charity. (Sauda died later in the caliphate of Muawiya).
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 9. If one gives an object of charity to a wealthy person unknowingly (one’s act of charity is accepted by Allah).
2:502 Narrated by Abu Huraira
Allah’s Apostle (p.b.u.h) said, “A man said that he would give something in charity. He went out with his object of charity and unknowingly gave it to a thief. Next morning the people said that he had given his object of charity to a thief. (On hearing that) he said, “O Allah! All the praises are for you. I will give alms again.” And so he again went out with his alms and (unknowingly) gave it to an adulteress. Next morning the people said that he had given his alms to an adulteress last night. The man said, “O Allah! All the praises are for you. (I gave my alms) to an adulteress. I will give alms again.” So he went out with his alms again and (unknowingly) gave it to a rich person. (The people) next morning said that he had given his alms to a wealthy person. He said, “O Allah! All the praises are for you. (I had given alms) to a thief, to an adulteress and to a wealthy man.” Then someone came and said to him, “The alms which you gave to the thief, might make him abstain from stealing, and that given to the adulteress might make her abstain from illegal sexual intercourse (adultery), and that given to the wealthy man might make him take a lesson from it and spend his wealth which Allah has given him, in Allah’s cause.”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 10. If a person gives something in charity to his own son unknowingly.
2:503 Narrated by Ma’n bin Yazid
My grandfather, my father and I gave the pledge of allegiance to Allah’s Apostle. The Prophet got me engaged and then got me married. One day I went to the Prophet with a complaint. My father Yazid had taken some gold coins for charity and kept them with a man in the mosque (to give them to the poor) But I went and took them and brought them to him (my father). My father said, “By Allah! I did not intend to give them to you. ” I took (the case) to Allah’s Apostle . On that Allah’s Apostle said, “O Yazid! You will be rewarded for what you intended. O Man! Whatever you have taken is yours.”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 11. Whoever ordered his servant to give something in charity and did not give it himself.
2:506 Narrated by ‘Aisha
Allah’s Apostle said, “When a woman gives in charity some of the foodstuff (which she has in her house) without spoiling it, she will receive the reward for what she has spent, and her husband will receive the reward because of his earning, and the storekeeper will also have a reward similar to it. The reward of one will not decrease the reward of the others . “
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 12. The wealthy only are required to give in charity.
2:508 Narrated by Hakim bin Hizam
The Prophet said, “The upper hand is better than the lower hand (i.e. he who gives in charity is better than him who takes it). One should start giving first to his dependents. And the best object of charity is that which is given by a wealthy person (from the money which is left after his expenses). And whoever abstains from asking others for some financial help, Allah will give him and save him from asking others, Allah will make him self-sufficient.”
2:509 Narrated by Ibn ‘Umar
I heard Allah’s Apostle (p.b.u.h) while he was on the pulpit speaking about charity, to abstain from asking others for some financial help and about begging others, saying, “The upper hand is better than the lower hand. The upper hand is that of the giver and the lower (hand) is that of the beggar.”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 13. To exhort one to give in charity and to intercede for the same purpose.
2:512 Narrated by Abu Burda bin Abu Musa
That his father said, “Whenever a beggar came to Allah’s Apostle or he was asked for something, he used to say (to his companions), “Help and recommend him and you will receive the reward for it; and Allah will bring about what He will through His Prophet’s tongue.”
2:513 Narrated by Asma
The Prophet said to me, “Do not withhold your money, (for if you did so) Allah would with-hold His blessings from you.”
2:514 Narrated by ‘Abda
The Prophet said, “Do not with-hold your money by counting it (i.e. hoarding it), (for if you did so), Allah would also with-hold His blessings from you.”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 14. To give in charity as much as you can afford.
2:515 Narrated by Asma’ bint Abu Bakr
That she had gone to the Prophet and he said, “Do not shut your money bag; otherwise Allah too will with-hold His blessings from you. Spend (in Allah’s Cause) as much as you can afford. “
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 15. Whoever gave things in charity while he was a Mushrik and then embraced Islam.
2:517 Narrated by Hakim bin Hizam
I said to Allah’s Apostle, “Before embracing Islam I used to do good deeds like giving in charity, slave-manumitting, and the keeping of good relations with Kith and kin. Shall I be rewarded for those deeds?” The Prophet replied, “You became Muslim with all those good deeds (Without losing their reward).”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 16. The servant gets a reward for giving charity When ordered by the owner of the property as long as the servant has no intention of spoiling it (his master’s property).
2:519 Narrated by Abu Musa
The Prophet said, “An honest Muslim store-keeper who carries out the orders of his master and pays fully what he has been ordered to give with a good heart and pays to that person to whom he was ordered to pay, is regarded as one of the two charitable persons.”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 17. The Statement of Allah “As for him who gives (in charity) and keeps his duty to Allah, and fears Him …….” (V.92 : 5-10) (And the saying of the angels:) ‘0 Allah, compensate a person who spends in Your Cause for what he has spent.’
2:522 Narrated by Abu Huraira
The Prophet said, “Every day two angels come down from Heaven and one of them says, ‘O Allah! Compensate every person who spends in Your Cause,’ and the other (angel) says, ‘O Allah! Destroy every miser.’ “
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 18. The examples of an alms-giver and a miser.
2:523 Narrated by Abu Huraira
The Prophet said, “The example of a miser and an alms-giver is like the example of two persons wearing iron cloaks.” Allah’s Apostle also said, “The example of an alms-giver and a miser is like the example of two persons who have two iron cloaks on them from their breasts to their collar bones, and when the alms-giver wants to give in charity, the cloak becomes capacious till it covers his whole body to such an extent that it hides his fingertips and covers his footprints (obliterates his tracks). (1) And when the miser wants to spend, it (the iron cloak) sticks and every ring gets stuck to its place and he tries to widen it, but it did not become wide.
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 19. Every Muslim has to give in charity and whoever does not find anything to give, should do all that is good [i.e. enjoin Al-Ma’ruf (Islamic Monotheism, and all that Islam has ordained)].
2:524 Narrated by Abu Burda
From his father from his grandfather that the Prophet said, “Every Muslim has to give in charity.” The people asked, “O Allah’s Prophet! If someone has nothing to give, what will he do?” He said, “He should work with his hands and benefit himself and also give in charity (from what he earns).” The people further asked, “If he cannot find even that?” He replied, “He should help the needy who appeal for help.” Then the people asked, “If he cannot do that?” He replied, “Then he should perform good deeds and keep away from evil deeds and this will be regarded as charitable deeds.”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 20. How much is Zakât and how much may be given in charity? And whoever gave a sheep in charity.
2:525 Narrated by Um ‘Atiyya
A sheep was sent to me (Nusaiba Al-Ansariya) (in charity) and I sent some of it to ‘Aisha. The Prophet asked ‘Aisha for something to eat. ‘Aisha replied that there was nothing except what Nusaiba Al-Ansariya had sent of that sheep. The Prophet said to her, “Bring it as it has reached its place.”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 21. Zakât may be paid in kind (and not in cash).
2:528 Narrated by Anas
Abu Bakr wrote to me what Allah had instructed His Apostle (p.b.u.h) to do regarding the one who had to pay one Bint Makhad (i.e. one year-old she-camel) as Zakat, and he did not have it but had got Bint Labun (two year old she-camel). (He wrote that) it could be accepted from him as Zakat, and the collector of Zakat would return him 20 Dirhams or two sheep; and if the Zakat payer had not a Bint Makhad, but he had Ibn Labun (a two year old he-camel) then it could be accepted as his Zakat, but he would not be paid anything.
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 22. The individual property of different people should neither be gathered together nor the joint property should be divided, in assessing the Zakât
2:531 Narrated by Anas
Abu Bakr wrote to me what was made compulsory by Allah’s Apostle and that was (regarding the payments of Zakat): Neither the property of different people may be taken together nor the joint property may be split for fear of (paying more, or receiving less) Zakat.
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 23. If a property is equally owned by two partners, its Zakât is to be paid as a whole, and each partner is to pay the same amount.
2:531 Narrated by Anas
Abu Bakr wrote to me what Allah’s Apostle has made compulsory (regarding Zakat) and this was mentioned in it: If a property is equally owned by two partners, they should pay the combined Zakat and it will be considered that both of them have paid their Zakat equally.
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 24. The Zakât of camels.
2:532 Narrated by Abu Said Al-Khudri
A Bedouin asked Allah’s Apostle about the emigration. The Prophet (p.b.u.h) said, “May Allah have mercy on you! The matter of emigration is very hard. Have you got camels? Do you pay their Zakat?” The Bedouin said, “Yes, I have camels and I pay their Zakat.” The Prophet said, Work beyond the seas and Allah will not decrease (waste) any of your good deeds.” (See Hadith No. 260 Vol. 5).
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 25. Whoever has to pay a Bint Makhâd as Zakât and has not got it.
2:533 Narrated by Anas
Abu Bakr , wrote to me about the Zakat which Allah had ordered His Apostle to observe: Whoever had to pay Jahda (Jahda means a four-year-old she-camel) as Zakat from his herd of camels and he had not got one, and he had Hiqqa (three-year-old she-camel), that Hiqqa should be accepted from him along with two sheep if they were available or twenty Dirhams (one Durham equals about 1/4 Saudi Riyal) and whoever had to pay Hiqqa as Zakat and he had no Hiqqa but had a Jadha, the Jadha should be accepted from him, and the Zakat collector should repay him twenty Dirhams or two sheep; and whoever had to pay Hiqqa as Zakat and he had not got one, but had a Bint Labun (two-year-old she-camel), it should be accepted from him along with two sheep or twenty Dirhams; and whoever had to pay Bint Labun and had a Hiqqa, that Hiqqa should be accepted from him and the Zakat collector should repay him twenty Dirhams or two sheep; and whoever had to pay Bint Labun and he had not got one but had a Bint Makhad (one-year-old she camel), that Bint Makhad should be accepted from him along with twenty Dirhams or two sheep.
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 26. The Zakât of sheep.
Narrated by Anas
When Abu Bakr; sent me to (collect the Zakat from) Bahrein, he wrote to me the following:– (In the name of Allah, the Beneficent, the Merciful). These are the orders for compulsory charity (Zakat) which Allah’s Apostle had made obligatory for every Muslim, and which Allah had ordered His Apostle to observe: Whoever amongst the Muslims is asked to pay Zakat accordingly, he should pay it (to the Zakat collector) and whoever is asked more than that (what is specified in this script) he should not pay it; for twenty-four camels or less, sheep are to be paid as Zakat; for every five camels one sheep is to be paid, and if there are between twenty-five to thirty-five camels, one Bint Makhad is to be paid; and if they are between thirty-six to forty-five (camels), one Bint Labun is to be paid; and if they are between forty-six to sixty (camels), one Hiqqa is to be paid; and if the number is between sixty-one to seventy-five (camels), one Jadh’a is to be paid; and if the number is between seventy-six to ninety (camels), two Bint Labuns are to be paid; and if they are from ninety-one to one-hundred-and twenty (camels), two Hiqqas are to be paid; and if they are over one-hundred and-twenty (camels), for every forty (over one-hundred-and-twenty) one Bint Labun is to be paid, and for every fifty camels (over one-hundred-and-twenty) one Hiqqa is to be paid; and who ever has got only four camels, has to pay nothing as Zakat, but if the owner of these four camels wants to give something, he can. If the number of camels increases to five, the owner has to pay one sheep as Zakat. As regards the Zakat for the (flock) of sheep; if they are between forty and one-hundred-and-twenty sheep, one sheep is to be paid; and if they are between one-hundred-and-twenty to two hundred (sheep), two sheep are to be paid; and if they are between two-hundred to three-hundred (sheep), three sheep are to be paid; and for over three-hundred sheep, for every extra hundred sheep, one sheep is to be paid as Zakat. And if somebody has got less than forty sheep, no Zakat is required, but if he wants to give, he can. For silver the Zakat is one-fortieth of the lot (i.e. 2.5%), and if its value is less than two-hundred Dirhams, Zakat is not required, but if the owner wants to pay he can.’
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 27. In Zakât no defective (animals) are to be taken.
2:535 Narrated by Anas
Abu Bakr wrote to me what Allah had ordered His Apostle (about Zakat) which goes: Neither an old nor a defected animal, nor a male-goat may be taken as Zakat except if the Zakat collector wishes (to take it).
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 28. Do not take the best from the property of the people as Zakât.
2:537 Narrated by Ibn Abbas
When Allah’s Apostle (p.b.u.h) sent Muadh to Yemen, he said (to him), “YOU are going to people of a (Divine) Book. First of all invite them to worship Allah (alone) and when they come to know Allah, inform them that Allah has enjoined on them, five prayers in every day and night; and if they start offering these prayers, inform them that Allah has enjoined on them, the Zakat. And it is to be taken from the rich amongst them and given to the poor amongst them; and if they obey you in that, take Zakat from them and avoid (don’t take) the best property of the people as Zakat.”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 29. The giving of Zakât to relatives.
2:540 Narrated by Ishaq bin ‘Abdullah bin Al Talha
I heard Anas bin Malik saying, “Abu Talha had more property of date-palm trees gardens than any other amongst the Ansar in Medina and the most beloved of them to him was Bairuha garden, and it was in front of the Mosque of the Prophet . Allah’s Apostle used to go there and used to drink its nice water.” Anas added, “When these verses were revealed:–‘By no means shall you Attain righteousness unless You spend (in charity) of that Which you love. ‘ (3.92) Abu Talha said to Allah’s Apostle ‘O Allah’s Apostle! Allah, the Blessed, the Superior says: By no means shall you attain righteousness, unless you spend (in charity) of that which you love. And no doubt, Bairuha’ garden is the most beloved of all my property to me. So I want to give it in charity in Allah’s Cause. I expect its reward from Allah. O Allah’s Apostle! Spend it where Allah makes you think it feasible.’ On that Allah’s Apostle said, ‘Bravo! It is useful property. I have heard what you have said (O Abu Talha), and I think it would be proper if you gave it to your Kith and kin.’ Abu Talha said, I will do so, O Allah’s Apostle.’ Then Abu Talha distributed that garden amongst his relatives and his cousins.”
2:541 Narrated by Abu Said Al-Khudri
On ‘Id ul Fitr or ‘Id ul Adha Allah’s Apostle (p.b.u.h) went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, “O people! Give alms.” Then he went towards the women and said. “O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you (women).” The women asked, “O Allah’s Apostle! What is the reason for it?” He replied, “O women! You curse frequently, and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. O women, some of you can lead a cautious wise man astray.” Then he left. And when he reached his house, Zainab, the wife of Ibn Masud, came and asked permission to enter It was said, “O Allah’s Apostle! It is Zainab.” He asked, ‘Which Zainab?” The reply was that she was the wife of Ibn Mas’ub. He said, “Yes, allow her to enter.” And she was admitted. Then she said, “O Prophet of Allah! Today you ordered people to give alms and I had an ornament and intended to give it as alms, but Ibn Masud said that he and his children deserved it more than anybody else.” The Prophet replied, “Ibn Masud had spoken the truth. Your husband and your children had more right to it than anybody else.”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 30. No Zakât is imposed on the horse of a Muslim.
2:542 Narrated by Abu Huraira
Allah’s Apostle said, “There is no Zakat either on a horse or a slave belonging to a Muslim”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 31. Giving in charity to orphans.
2:544 Narrated by Abu Said Al-Khudri
Once the Prophet sat on a pulpit and we sat around him. Then he said, “The things I am afraid of most for your sake (concerning what will befall you after me) is the pleasures and splendors of the world and its beauties which will be disclosed to you.” Somebody said, “O Allah’s Apostle! Can the good bring forth evil?” The Prophet remained silent for a while. It was said to that person, “What is wrong with you? You are talking to the Prophet (p.b.u.h) while he is not talking to you.” Then we noticed that he was being inspired divinely. Then the Prophet wiped off his sweat and said, “Where is the questioner?” It seemed as if the Prophet liked his question. Then he said, “Good never brings forth evil. Indeed it is like what grows on the banks of a water-stream which either kill or make the animals sick, except if an animal eats its fill the Khadira (a kind of vegetable) and then faces the sun, and then defecates and urinates and grazes again. No doubt this wealth is sweet and green. Blessed is the wealth of a Muslim from which he gives to the poor, the orphans and to needy travelers. (Or the Prophet said something similar to it) No doubt, whoever takes it illegally will be like the one who eats but is never satisfied, and his wealth will be a witness against him on the Day of Resurrection.”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 32. Giving Zakat to one’s husband and to orphans under one’s protection.
2:545 Narrated by ‘Amr bin Al-Harith
Zainab, the wife of ‘Abdullah said, “I was in the Mosque and saw the Prophet (p.b.u.h) saying, ‘O women ! Give alms even from your ornaments.’ ” Zainab used to provide for ‘Abdullah and those orphans who were under her protection. So she said to ‘Abdullah, “Will you ask Allah’s Apostle whether it will be sufficient for me to spend part of the Zakat on you and the orphans who are under my protection?” He replied “Will you yourself ask Allah’s Apostle ?” (Zainab added): So I went to the Prophet and I saw there an Ansari woman who was standing at the door (of the Prophet ) with a similar problem as mine. Bilal passed by us and we asked him, ‘Ask the Prophet whether it is permissible for me to spend (the Zakat) on my husband and the orphans under my protection.’ And we requested Bilal not to inform the Prophet about us. So Bilal went inside and asked the Prophet regarding our problem. The Prophet (p.b.u.h) asked, “Who are those two?” Bilal replied that she was Zainab. The Prophet said, “Which Zainab?” Bilal said, “The wife of ‘Adullah (bin Masud).” The Prophet said, “Yes, (it is sufficient for her) and she will receive a double rewards (for that): One for helping relatives, and the other for giving Zakat.”
2:546 Narrated by Zainab
(the daughter of Um Salama) My mother said, “O Allah’s Apostle! Shall I receive a reward if I spend for the sustenance of Abu Salama’s offspring, and in fact they are also my sons?” The Prophet replied, “Spend on them and you will get a reward for what you spend on them.”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 33. The Statement of Allah “(Zakât should be spent)…. to free the captives and for those in debt; and for Allah’s Cause….. (V.9:60)
2:547 Narrated by Abu Huraira
Allah’s Apostle (p.b.u.h) ordered (a person) to collect Zakat, and that person returned and told him that Ibn Jamil, Khalid bin Al-Walid, and Abbas bin ‘Abdul Muttalib had refused to give Zakat.” The Prophet said, “What made Ibn Jamll refuse to give Zakat though he was a poor man, and was made wealthy by Allah and His Apostle ? But you are unfair in asking Zakat from Khalid as he is keeping his armor for Allah’s Cause (for Jihad). As for Abbas bin ‘Abdul Muttalib, he is the uncle of Allah’s Apostle (p.b.u.h) and Zakat is compulsory on him and he should pay it double.”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 34. To abstain from begging.
2:548 Narrated by Abu Said Al-Khudri
Some Ansari persons asked for (something) from Allah’s Apostle (p.b.u.h) and he gave them. They again asked him for (something) and he again gave them. And then they asked him and he gave them again till all that was with him finished. And then he said “If I had anything. I would not keep it away from you. (Remember) Whoever abstains from asking others, Allah will make him contented, and whoever tries to make himself self-sufficient, Allah will make him self-sufficient. And whoever remains patient, Allah will make him patient. Nobody can be given a blessing better and greater than patience.”
2:549 Narrated by Abu Huraira
Allah’s Apostle said, “By Him in Whose Hand my life is, it is better for anyone of you to take a rope and cut the wood (from the forest) and carry it over his back and sell it (as a means of earning his living) rather than to ask a person for something and that person may give him or not.”
2:550 Narrated by Az-Zubair bin Al’Awwam
The Prophet (p.b.u.h) said, “It is better for anyone of you to take a rope (and cut) and bring a bundle of wood (from the forest) over his back and sell it and Allah will save his face (from the Hell-Fire) because of that, rather than to ask the people who may give him or not.”
2:551 Narrated by ‘Urwa bin Az-Zubair and Said bin Al-Musaiyab
Hakim bin Hizam said, “(Once) I asked Allah’s Apostle (for something) and he gave it to me. Again I asked and he gave (it to me). Again I asked and he gave (it to me). And then he said, “O Hakim! This property is like a sweet fresh fruit; whoever takes it without greediness, he is blessed in it, and whoever takes it with greediness, he is not blessed in it, and he is like a person who eats but is never satisfied; and the upper (giving) hand is better than the lower (receiving) hand.” Hakim added, “I said to Allah’s Apostle , ‘By Him (Allah) Who sent you with the Truth, I shall never accept anything from anybody after you, till I leave this world.’ ” Then Abu Bakr (during his caliphate) called Hakim to give him his share from the war booty (like the other companions of the Prophet ), he refused to accept anything. Then ‘Umar (during his caliphate) called him to give him his share but he refused. On that ‘Umar said, “O Muslims! I would like you to witness that I offered Hakim his share from this booty and he refused to take it.” So Hakim never took anything from anybody after the Prophet till he died.
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 35. The one whom Allah gives something without his asking for it or without avarice for it.
2:552 Narrated by ‘Umar
Allah’s Apostle used to give me something but I would say to him, “would you give it to a poorer and more needy one than l?” The Prophet (p.b.u.h) said to me, “Take it. If you are given something from this property, without asking for it or having greed for it take it; and if not given, do not run for it.”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 36. Whoever asks the people (for something) so as to increase his wealth.
2:553 Narrated by ‘Abdullah bin ‘Umar
The Prophet said, “A man keeps on asking others for something till he comes on the Day of Resurrection without any piece of flesh on his face.” The Prophet added, “On the Day of Resurrection, the Sun will come near (to, the people) to such an extent that the sweat will reach up to the middle of the ears, so, when all the people are in that state, they will ask Adam for help, and then Moses, and then Muhammad (p.b.u.h) .” The sub-narrator added “Muhammad will intercede with Allah to judge amongst the people. He will proceed on till he will hold the ring of the door (of Paradise) and then Allah will exalt him to Maqam Mahmud (the privilege of intercession, etc.). And all the people of the gathering will send their praises to Allah.
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 37. Limit of enough substance to make one contended and to abstain from begging.
2:557 Narrated by Salim bin ‘Abdullah from his father
Allah’s Apostle said, “The poor person is not the one who goes round the people and ask them for a mouthful or two (of meals) or a date or two but the poor is that who has not enough (money) to satisfy his needs and whose condition is not known to others, that others may give him something in charity, and who does not beg of people.”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 38. (The lawfulness of) estimating the amount of the date-fruits while they are still on the palms for the sake of taking the Zakat.
2:559 Narrated by Abu Huraira
We took part in the holy battle of Tabuk in the company of the Prophet and when we arrived at the Wadi-al-Qura, there was a woman in her garden. The Prophet asked his companions to estimate the amount of the fruits in the garden, and Allah’s Apostle estimated it at ten Awsuq (One Wasaq = 60 Sa’s) and 1 Sa’= 3 kg. approximately). The Prophet said to that lady, “Check what your garden will yield.” When we reached Tabuk, the Prophet said, “There will be a strong wind to-night and so no one should stand and whoever has a camel, should fasten it.” So we fastened our camels. A strong wind blew at night and a man stood up and he was blown away to a mountain called Taiy, The King of Aila sent a white mule and a sheet for wearing to the Prophet as a present, and wrote to the Prophet that his people would stay in their place (and will pay Jizya taxation.)
When the Prophet reached Wadi-al-Qura he asked that woman how much her garden had yielded. She said, “Ten Awsuq,” and that was what Allah’s Apostle had estimated. Then the Prophet said, “I want to reach Medina quickly, and whoever among you wants to accompany me, should hurry up.” The sub-narrator Ibn Bakkar said something which meant: When the Prophet (p.b.u.h) saw Medina he said, “This is Taba.” And when he saw the mountain of Uhud, he said, “This mountain loves us and we love it. Shall I tell you of the best amongst the Ansar?” They replied in the affirmative. He said, “The family of Bani-n-Najjar, and then the family of Bani Sa’ida or Bani Al-Harith bin Al-Khazraj. (The above-mentioned are the best) but there is goodness in all the families of Ansar.”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 39. ‘Ushr (i.e. one-tenth of the yield be levied as Zakât) is to be imposed on the yield of the land which is either irrigated by rain or the running water channel.
2:560 Narrated by Salim bin ‘Abdullah from his father
The Prophet said, “On a land irrigated by rain water or by natural water channels or if the land is wet due to a near by water channel Ushr (i.e. one-tenth) is compulsory (as Zakat); and on the land irrigated by the well, half of an Ushr (i.e. one-twentieth) is compulsory (as Zakat on the yield of the land).”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 40. Zakât of dates should be taken during their plucking season. Can a child touch the dates collected as Zakât.
2:562 Narrated by Abu Huraira
Dates used to be brought to Allah’s Apostle immediately after being plucked. Different persons would bring their dates till a big heap collected (in front of the Prophet). Once Al-Hasan and Al-Husain were playing with these dates. One of them took a date and put it in his mouth. Allah’s Apostle looked at him and took it out from his mouth and said, “Don’t you know that Muhammad’s offspring do not eat what is given in charity?”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 41. Can one buy the thing which he has given in charity? There is no harm in buying what was given as Zakât by someone else.
2:567 Narrated by ‘Umar
Once I gave a horse in Allah’s Cause (in charity) but that person did not take care of it. I intended to buy it, as I thought he would sell it at a low price. So, I asked the Prophet (p.b.u.h) about it. He said, “Neither buy, nor take back your alms which you have given, even if the seller were willing to sell it for one Dirham, for he who takes back his alms is like the one who swallows his own vomit.”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 42. As-Sadaqa (alms) for the freed slave-girls of the wives of the Prophet, (do they accept things given in charity)?
2:569 Narrated by Ibn Abbas
The Prophet saw a dead sheep which had been given in charity to a freed slavegirl of Maimuna, the wife of the Prophet . The Prophet said, “Why don’t you get the benefit of its hide?” They said, “It is dead.” He replied, “Only to eat (its meat) is illegal.”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 43. When As-Sadaqa (alms) is transferred.
2:572 Narrated by Anas
Some meat was presented to the Prophet (p.b.u.h) and it had been given to Barira (the freed slave-girl of Aisha) in charity. He said, “This meat is a thing of charity for Barira but it is a gift for us.”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 44. Zakât should be taken from the rich (Muslims) and given to the poor (Muslims) wherever they are.
2:573 Narrated by Abu Ma’bad
(the slave of Ibn Abbas) Allah’s Apostle said to Muadh when he sent him to Yemen, “You will go to the people of the Scripture. So, when you reach there, invite them to testify that none has the right to be worshipped but Allah, and that Muhammad is His Apostle. And if they obey you in that, tell them that Allah has enjoined on them five prayers in each day and night. And if they obey you in that tell them that Allah has made it obligatory on them to pay the Zakat which will be taken from the rich among them and given to the poor among them. If they obey you in that, then avoid taking the best of their possessions, and be afraid of the curse of an oppressed person because there is no screen between his invocation and Allah.”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 45. The invoking and supplicating Allah of the Imâm for the one who gives in charity.
2:574 Narrated by ‘Abdullah bin Abu Aufa
Whenever a person came to the Prophet with his alms, the Prophet would say, “O Allah! Send your Blessings upon so and so.” My father went to the Prophet with his alms and the Prophet said, “O Allah! Send your blessings upon the offspring of Abu Aufa.”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 46. (Is Zakât imposed on) what is taken out of the sea (or not)?
2:574 Narrated by Abu Huraira
The Prophet said, “A man from Bani Israel asked someone from Bani Israel to give him a loan of one thousand Dinars and the later gave it to him. The debtor went on a voyage (when the time for the payment of the debt became due) but he did not find a boat, so he took a piece of wood and bored it and put 1000 diners in it and threw it into the sea. The creditor went out and took the piece of wood to his family to be used as fire-wood.” (See Hadith No. 488 B, Vol. 3). And the Prophet narrated the narration (and said), “When he sawed the wood, he found his money.”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 47. There is Khumus on Rikâz (buried treasure or wealth).
2:575 Narrated by Abu Huraira
Allah’s Apostle said, “There is no compensation for one killed or wounded by an animal or by falling in a well, or because of working in mines; but Khumus is compulsory on Rikaz.”
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 48. The Statement of Allah : “And those employed to collect the (funds)” (V.9:60). (Those employees working for the collection of Zakât, compulsory funds, etc. are to be paid officially). And the Imâm is to (supervise) and check the work of the collectors.
2:576 Narrated by Abu Humaid Al-Sa’idi
Allah’s Apostle (p.b.u.h) appointed a man called Ibn Al-Lutbiya, from the tribe of Al-Asd to collect Zakat from Bani Sulaim. When he returned, (after collecting the Zakat) the Prophet checked the account with him.
Sahih Bukhari > Book 24 Tax (Zakat)
CHAPTER 49. Branding the camels given in As-Sadaqa (Zakât by the Imâm with his own hands.
2:578 Narrated by Anas bin Malik
Took ‘Abdullah bin Abu Talha to Allah’s Apostle to perform Tahnik for him. (Tahnik was a custom among the Muslims that whenever a child was born they used to take it to the Prophet who would chew a piece of date and put a part of its juice in the child’s mouth). I saw the Prophet and he had an instrument for branding in his hands and was branding the camels of Zakat.
FROM SAHIH MUSLIM
Sahih Muslim >
Book 5: Zakat (Kitab Al-zakat)
Introduction
Of the five fundamentals of Islam, Zakat occupies the second positioin, the first being prayer (salat). This word is derived from Zakd, which means it (a plant) grew. The second derivative of this word carries the sense of purificatin, e. g. Qad aflaha man zakkaha (he is indeed successful who purified himself). The other word used for zakat both in the Qur’an and the Hadith is sadaqa which is derived from sidq (the truth). Both these words are highly meaningful. The spending of wealth for the sake of Allah purifies the heart of man of the love of material wealth. The man who spends it offers that as a humble gift before the Lord and thus affirms the truth that nothing is dearer to him in life than the love of Allah and that he is full prepared to sacrifice everything for His sake. Secondly, zakat is the most effective measure to improve the economic condition of the havenots. It is not, however, a mere tax, but a form of worship whereby a man comes close to his Lord. The Muslims have, therefore, been enjoined to pay zakat with the same sense of earnestness and devotion in which the seeker of the Lord observes the prayer. The primary motive of zakat is religious and spiritual, while the social and economic aspects are subservient to it. Its social significance is that it awakens in man the sense of brotherhood with less fortunate members of society, and stirs his moral conscience to make sacrifice for their sake. From the economic point of view it discourages hoarding and concentration of wealth and helps its steady and constant flow from the rich to the poor. It is in fact a good means of providing purchasing power to the poor, for ameliorating their hard lot and enabling them to stand on their own legs.
It should also be remembered that zakat or sadaqa in Islam is not a voluntary act of charity which a rich man gives to the poor out of his own sweet will, but it is an obligatory act which every Muslim is enjoined upon to perform if he is sincere in his belief in God and the Hereafter. Thus there is no burden of obligation on one who receives zakat, but a sense of thankfulness and gratitude on the part of the giver, since he has been enabled by the recipient to discharge his obligation that he owes to God and society.
(O Prophet), take sadaqa (zakat) out of their property thou wouldst cleanse them and purify them thereby (Qur’an, ix. 103). And away from it (the Hell) shall be kept the most faithful to duty who gives his wealth, purifying himself (xcii. 17-18).
So much is the importance of zakat in Islam that it has been mentioned at eighty two places in the Qur’an in close connection with prayer. The Companions of the Holy Prophet (may peace be upon him) knew its basic importance in Islam. It is a known fact that after the death of the Apostle of Allah (may peace he upon him) when some of the tribes, who believed in the oneness of God and observed prayer, refused to pay zakat, the first Caliph Abu Bakr Siddiq (Allah be pleased with him), in an answer to the advice of Hadrat ‘Umar (Allah be pleased with him) to show tolerance towards such people. said in explicit terms, By Allah, I would definitely wage war against them who dissociate prayer from Zakat. Zakat is paid on the surplus of wealth which is left over after the passage of a year. It is thus a payment on the accumulated wealth. Leaving aside animals and agricultural yield, zakat is paid at almost a uniform rate of two and a half %. The minimum standard of surplus wealth over which zakat is charged is known as Nisab. It differs with different kinds of property, the most important being 200 dirhams or 521 tolas (nearly 21 oz.) In case of silver, and 20 mithqals or 71 tolas (nearly 3 oz.) in case of gold. The nisab of cash is the same as that of gold and silver.
As regards the persons to whom zakat is to be paid, they have been clearly described in the Holy Qur’an: Alms are only for the poor, the needy, the officials charged with the duty of collection, those whose hearts are inclined to truth, the ransoming of captives, those in debt, in the way of Allah, and the wayfarer (ix 60).
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 1:
Book 5: Number 2134: Abu Sa’id al-Khudri reported Allah’s Messenger (way peace be upon him) as saying: No sadaqa (zakat) is payable on less than five wasqs of (dates or grains), on less than five camel heads and on less than five uqiyas (of silver).
Book 5: Number 2135: A hadith like this has been narrated by ‘Amr b. Yahya with the same chain of transmitters.
Book 5: Number 2136: ‘Umara reported: I heard Abd Sa’id al-Khudri as saying that he had heard Allah’s Messenger (may peace be upon him) make (this) observation with a gesture of his five fingers, and then he narrated the hadith as transmitted by ‘Uyaina (hadith 2134).
Book 5: Number 2137: Abu Sa’id al-Khudri reported Allah’s Messenger (may peace be upon him) as saying: Sadaqa (zakat) is payable on less than five wasqs of (dates or grains), on less than five camel heads, and on less than five uqiyas (of silver).
Book 5: Number 2138: Abu Sa’id al-Khudri reported Allah’s Messenger (may peace be upon him) as saying: No Sadaqa is payable on less than five wasqs of dates or grains.
Book 5: Number 2139: Abu Sa’id al-Khudri reported Allah’s Messenger (may peace be upon him) as saying: No Sadaqa is payable on the grains and dates till it (comes to the Weight) of five wasqs, or less than five heads of camels, or less than five uqiyas (of silver).
Book 5: Number 2140: A hadith like this has been narrated by Isma’il b. Umayya with the same chain of transmitters.
Book 5: Number 2141: A hadith like this has been narrated by Isma’il b. Umayya with the same chain of transmitters, but instead of the word dates, fruit has been used.
Book 5: Number 2142: Jabir b. ‘Abdullah reported Allah’s Messenger (may peace be upon him) as saying: No Sadaqa is payable on less than five fiqiyas of silver, and on less than five heads of camels, and less than five wasqs of dates.
Book 5: Number 2143: Jabir b. Abdullah reported Allah’s Messenger (may peace be upon him) as saying: A tenth is payable on what is watered by rivers, or rains, and a twentieth on what is watered by camels.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 2: No zakat is due from a muslim on his slave or his horse
Book 5: Number 2144: Abu Huraira reported Allah’s Messsenger (may peace be upon him) as saying: No Sadaqa is due from a Muslim on his slave or horse.
Book 5: Number 2145: Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: No Sadaqa is due from a Muslim on his slave or horse.
Book 5: Number 2146: A hadith like this has been narrated by Abu Huraira through another chain of transmitters.
Book 5: Number 2147: Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: There is no Sadaqa on a slave except Sadaqatul Fitr.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 3: Sending off for the payment of zakat and of refusing to pay it
Book 5: Number 2148: Abu Huraira reported that the Messenger of Allah (may peace be upon him) sent Umar for (collecting) Sadaqa (zakat), and it was said that Ibn Jamil, Khalid b. Walid and ‘Abbas the uncle of the Messenger of Allah (may peace be upon him), refused (to pay it). Upon this the Messenger of Allah (may peace be upon him) said: Ibn Jamil is taking revenge but for this that he was destitute and Allah made him rich. As regards Khalid, you are unjust to Khalid, for be reserved his armours and weapons for the sake of Allah, and as for ‘Abbas, I shall be responsible for it and an equal amount along with it. And he again said: ‘Umar, bear this in mind, the uncle of a person is like his father.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 4: Zakat (sadaqa) fitr is binding on every muslim
Book 5: Number 2149: Ibn Umar said that Allah’s Messenger (way peace be upon him) prescribed the payment of Zakatul Fitr (on breaking the fast) of Ramadan for people, for every freeman, or slave, male and female among the Muslims one sa’ of dried dates, or one sa’ of barley.
Book 5: Number 2150: Ibn ‘Umar said that the Messenger of Allah (may peace be upon him) prescribed Zakatul Fitr one sa’ of dates or one sa’ of barley for every slave or freeman, young or old.
Book 5: Number 2151: Ibn ‘Umar said that the Apostle of Allah (may peace be upon him) prescribed the Sadaqa of Ramadan (Sadaqatal Fitr) one sa’ of dates or one sa’ of barley for every free man or a slave, male or female, and then the people equalised (one sa’ of dates or barley) with half a sa’ of wheat.
Book 5: Number 2152: Abdullah b. Umar reported that the Messenger of Allah (may peace be upon him) ordered the (payment of) Zakatul Fitr one sa’ of dates, or one sa’ of barley. Ibn ‘Umar (‘Abdullah b. ‘Umar) further said: The people equalised it (then) with two mudds of fine wheat.
Book 5: Number 2153: Ibn Umar reported that the Messenger of Allah (may peace be upon him) prescribed Zakatul Fitr of Ramadan one sa’ of dates or one sa’ of barley for every individual among the Muslims (whether) free man or slave, male or female, young or old.
Book 5: Number 2154: Sad b. Abu Sarh heard Abu Sa’id al Khudri as saying: We used to take out as the Zakat of Fitr one sa’ of grain, or one sa’ of barley or one sa’ of dates, or one sa’ of cheese or one sa’ of raisins.
Book 5: Number 2155: Abd Sa’id al Khudri reported: We, on behalf of every young or old, free man or slave (amongst us), used to take out during the lifetime of the Messenger of Allah (may peace be upon him) as the Zakat of Fitr one sa’ of grain, or one sa’ of cheese or one sa’ of raisins. And we continued taking out these till Mu’awiya b. Abu Sufyan came to us for pilgrimage or ‘Umra, and addressed the people on the pulpit and said to them: I see that two mudds of zakat out of the wheat (red) of Syria is equal to one sa’ of dates. So the people accepted it. But Abu Sa’id said: I would continue to take out as I used to take out (before, i e. one sa’) as long as I live.
Book 5: Number 2156: Sa’d b. Abu Sarh heard Abu Sa’id al Khudri as saying: We, on behalf of young or old, free or slave, used to take out the Zakat of Fitr while the Messenger of Allah (may peace he upon him) was among us, in three kinds, one sa’ of dates, one sa’ of cheese, or one sa’ of barley, and we continued to take that out till the time of Mu’awiya, for he saw that two mudds of wheat were equal to one sa’ of dates. Abu Sa’id sald: I would continue to take that out as before (i e. one sa’ of wheat).
Book 5: Number 2157: Abu Sa’id al Khudri reported: We used to take out the Zakat of Fitr in three kinds, cheese, dates and barley.
Book 5: Number 2158: Abu Sa’id al Khudri reported that when Mu’awiya prescribed half a sa’ of wheat equal to one sa’ of dates, he (Abu Sa’id al Khudri) objected to it, and said: I would take out (Sadaqatul Fitr) but that which I used to bring forth during the lifetime of the Messenger of Allah (may peace be upon him) one sa’ of dates, or one sa’ of raisins, or one sa’ of barley, or one sa’ of cheese.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 5: Taking out of sadaqatul fitr before observing fitr prayer
Book 5: Number 2159: Ibn ‘Umar reported that the Messenger of Allah (may peace be upon him) ordered that the Sadaqatul Fitr should be paid before the people go out for prayer.
Book 5: Number 2160: Abdullah b ‘Umar reported that the Messenger of Allah (may peace be upon him) ordered the payment of Sadaqatul Fitr before people go out for prayer.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 6: Sin of one who does not pay zakat
Book 5: Number 2161: Abu Huraira reported Allah’s Messenger (way peace be upon him) as saying: If any owner of gold or silver does not pay what is due on him, when the Day of Resurrection would come, plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides, his forehead and his back would be cauterized with them. Whenever these cool down, (the process is) repeated during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants, and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah, what about the camel? He (the Holy Prophet) said: If any owner of the camel does not pay what is due on him, and of his due in that (camel) is (also) to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him, as extensive as possible, (he will find) that not a single young one is missing, and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him, the last of them would be made to return during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was (again) said: Messenger of Allah, what about cows (cattle) and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them, when the Day of Resurrection comes a soft sandy plain would be spread for them, he will find none of them missing, with twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years, until judgment would be pronounced among the servants. And he would be shown his path leading him to Paradise or to Hell. It was said: Messenger of Allah, what about the horse? Upon this he said: The horses are of three types. To one than (these are) a burden, and to another man (these are) a covering, and still to another man (these are) a source of reward. The one for whom these are a burden is the person who rears them in order to show off, for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right of Allah concerning their backs and their necks, and so they are a covering for him. As for those which bring reward (these refer to) the person who rears them for the sake of Allah to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds, as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf (on behalf of their owner). And their master does not bring them past a river from which they drink, though he did not intend to quench their thirst, but Allah would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of Allah, what about the asses?, Upon this he said: Nothing has been revealed to me in regard to the asses (in particular) except this one verse of a comprehensive nature:” He who does an atom’s weight of good will see it, and he who does an atom’s weight of evil will see it” (xcix. 7)
Book 5: Number 2162: This hadith has been narrated by Zaid b. Aslam with the same chain of transmitters except that he said:” None among the owners of camels who does not pay their due,” but did not say” their due (Zakat) out of them.” and he make a mention:” He did not miss a single young one out of them.” and he said:” Their sides. their foreheads and their backs would be cauterised.”
Book 5: Number 2163: Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: No owner of the treasure who does not pay Zakat (would be spared) but (his hoards) would be heated in the Fire of Hell and these would be made into plates and with these his sides, his forehead would be cauterised till Allah would pronounce judgment among His servants during a day, the extent of which would be fifty thousand years. He would then see his path, leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat (would be spared) but a soft sandy plain would be set for him and they (the camels) would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the (cattle and) goats who does not pay Zakat (would be spared) but a soft sandy plain would be set for him, he would find none of them missing, with twisted horns, without horns, or with broken horns, and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants, during a day the extent of which would be fdty thousand years, and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah (may peace be upon him), what about the horses? He said: The horses have goodness in their foreheads (or he said) or goodness is ingrained in the foreheads of the horses (Suhail said: I am in doubt as to what was actually said) up till the Day of judgement. The horses are of three kinds. They are a source of reward to a person, they are a covering to a person, and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him, and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow, they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal, with every drop that, would disappear in their stomachs there would be reward (for the owner). He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two, there would be recorded a reward for every pace that they covered. As for one for whom they are a covering, he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs, in plenty and adversity, As regards one for whom they are a burden, he is that who rears them for vainglory and showing off to the people; for him they are, the burden. They said: Messenger of Allah, what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse:” He who does an atom’s weight of good will see it, and he who does an atom’s weight of evil will see it” (xcix. 7).
Book 5: Number 2164: This hadith has been narrated by Suhail b. Abu Salih with the same chain of transmitters, and he said he substituted the word aqsa’ with ‘adba’ and said:” his side and his back,” but he made no mention of his forehead.
Book 5: Number 2165: This hadith has been narrated by Abu Huraira through another chain of transmitters: The Messenger of Allah (may peace be upon him) said:” When a person does not pay what is due to Allah or Sadaqa of his camels. ” The rest of the hadith is the same.
Book 5: Number 2166: Jabir b. ‘Abdullah al-Ansari reported Allah’s Messenger (may peace be upon him) as saying: The owner of a camel who does not pay what is due on it (would be punished in this way) that on the Day of Resurrection many more (along with his camel) would come and the owner would be made to sit on a soft sandy ground and they would trample him with their feet and hooves. And no owner of the cattle who does not pay what is due on them (would be spared the punishment) but on the Day of Resurrection, many more would come and he (the owner) would be made to sit on the soft sandy ground and would be gored by their horns and trampled under their feet. And no owner of the goats and sheep who does not pay what is due on them (would be spared of punishment) but many more would come on the Day of Resurrection and he (the owner) would be made to sit on a soft sandy ground and they would gore him with their horns and trample him under their hooves. And there would be more (among this flock of sheep and goat) without horns or with broken horns. And no owner of the treasure who does not pay its due but his treasure would come on the Day of Resurrection like a bald snake and would pursue him with its mouth open, and when it would come near he would run away from it, and he would be called thus:” Take your treasure which you concealed, for I do not need it.” When he would find no way out he would put his hand in its mouth and it would gnaw it like a he camel. Abu Zubair said: We heard Ubaid b. Umair saying this. We then asked Jabir b. ‘Abdullah about this. And he also said like Ubaid b. Umair, Abu Zubair said: I heard ‘Ubaid b. ‘Umair saying: A man said: Messenger of Allah, what is due on camels? He said: Milking them near water, and lending of bucket (used for drawing water from it), or lending its male for mating with a she camel and providing it as a ride for the sake of Allah.
Book 5: Number 2167: Jabir b. Abdullah reported the Apostle of Allah (may peace be upon him) as saying: No owner of camels or cattle or flock of sheep or goats who does not pay his due (would be spared punishment) but would be made to sit on the Day of Resurrection on a soft sandy ground and the hoofed animals would trample him with their hoofs and gore him with their horns. And none of them on that day would be without horns, or with broken horns. We said: Messenger of. Allab, but what is due on them? He said: Lending of the male (for use) and lending of the bucket (used for drawing water for them) and for mating and milking them near water and providing them as a ride for the sake of Allah. And no owner of the property who does not pay Zakat (would be spared punishment) but it (his property) would turn into a bald snake and would follow its owner wherever he would go, and he would run away from it, and it would be said to him: That is your property about which you were stingy. And when he would find no other way out he would thrust his hand in its mouth and it would gnaw it like a male camel.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 7: Pleasing of the collector
Book 5: Number 2168: Jabir b. ‘Abdullah reported: There came people from among the Bedouins to the Messenger of Allah (may peace be upon him) and said: Collectors of Sadaqa come to us and treat us unjustly. Upon this the Messenger of Allah (may peace be upon him) said: Please your collectors. Jarir said: Ever since I heard it from the Messenger of Allah (may peace be upon him) no collector had departed but was pleased with me
Book 5: Number 2169: This hadith has been narrated by Muhammad b. Isma’il with the same chain of transmitters.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 8: The gravity of punishment for one who does not pay zakat
Book 5: Number 2170: Abu Dharr reported: I went to the Apostle of Allah (may peace be upon him) and he was sitting under the shade of the Ka’ba. As he saw me he said: By the Lord of the Ka’ba, they are the losers. I came there till I sat and I could not stay (longer) and (then) stood up. I said: Messenger of Allah, let my father, be ransom for you, who are they (the losers)? He said: They are those having a huge amount of wealth except so and so and (those who spend their wealth generously on them whom they find in front of them, behind them and on their right side and on their left side) and they are a few. And no owner of camels, or cattle or goat and sheep, who does not pay Zakat (would be spared punishment) but these (camels, cattle, goats and sheep) would come on the Day of Resurrection wearing more flesh and would gore him with their horns and trample them with their hooves. And when the last one would pass away, the first one would return (to trample him) till judgment would be pronounced among people.
Book 5: Number 2171: Abu Dbarr reported: I went to the Apostle of Allah (may peace be upon him) and he was sitting under the shade of the Ka’ba, and the rest of the hadith it the same but for this that he (the Holy Prophet) said:” By Allah, in Whose hand is my life, no person on earth who dies and leaves behind camels, or cattle or goat and sheep, and does not pay Zakat (would be spared the punishment).”
Book 5: Number 2172: Abu Huraira reported that the Prophet (may peace be upon him) said: Nothing is more delighting to me than this that Uhud should be of gold for me, and no dinar is left with me out of it before three nights pass except a dinar which I would set aside for the repayment of debt upon me.
Book 5: Number 2173: Abu Huraira reported the same from the Prophet (may peace be upon him).
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 9: Exhortation to give sadaqa
Book 5: Number 2174: Abu Dharr reported: I walked with the Messenger of Allah (may peace be upon him) on the stony ground of Medina in the afternoon and we were looking at Uhud. The Messenger of Allah (way peace by upon him) said: Abu Dharr! I said: Messenger of Allah, I am here at thy beck and call. He said: What I desire is that Uhud be gold with me and three nights should pass and there is left with me any dinar but one coin which I would keep to pay debt. (I love) to spend it among the servants of Allah like this and he pointed in front of him, and on his right side and on his left side. We then proceeded on and he said: Abu Dharr. I said: At thy beck and call, Messenger of Allah. He (the Holy Prophet) said: The rich would be poor on the Day of Resurrection, but he who spent like this and like this and like this, and he pointed as at the first time. We again went on when he said. Abu Dharr, stay where you are till I come back to you. He (the Holy Prophet) then moved on till he disappeared from my sight He (Abu Dharr) said: I heard a sound and I heard a noise. I said (to myself): The Messenger of Allah (may peace be upon him) might have met (mishap or an enemy). I wished to follow him but I remembered his command for not departing till he would come back. So I waited for him, and when he came I made a mention of what I heard. He said: it was Gabriel, who came to me and said:” He who dies among your Ummah without associating Anything with Allah would enter Paradise. I said: Even if he committed fornication or theft? He said: Even if he committed fornication or theft.
Book 5: Number 2175: Abu Dharr reported: I went out one night (and found) the Messenger of Allah (may peace be upon him) walking all alone. There was no man with him. I thought that he did not like anyone walking along with him. So I began to walk in the light of the moon. He, however turned his attention to me and saw me and said: Who is this? I said: It is Abu Dharr. Let Allah make me as ransom for you. He said: Abu Dharr, come on. He (Abu Dharr) said: So I walked along with him for some time and he said: The wealthy persons would have little (reward) on the Day of Resurrection, except upon whom Allah conferred goodness (wealth). He dispensed it to his right, left, in front of him and at his back (just as the wind diffuses fragrance) and did good with it (riches). I went along with him for some time when He said: Sit here. And he made me sit at a safe place and there were stones around it, and he said to me: Sit here till I come to you. He went away on the stony ground till I could not see him. He stayed away from me, and he prolonged his stay. Then I heard him as he came back and he was saying: Even if he committed theft and even if he committed fornication. When he came I could not help asking him: Apostle of Allah, let Allah make me ransom for you, whom were you speaking on the stony ground? I heard nobody responding to you. He (the Holy Prophet) said: It was Gabriel who met me by the side of the stony ground and said: Give glad tidings to your Ummah that he who died without associating ought with Allah would go into Paradise. I said: Gabriel, even if he committed theft and fornication? He said: Yes. I said: Even it he committed theft and fornication? He said: Yes, I again said: Even if he committed theft and fornication? He said: Yes, even if he drank wine.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 10: Hoarders of wealth and punishment to them
Book 5: Number 2176: Ahnaf b. Qais reported: I came to Medina and when I was in the company of the grandees of Quraish a man with a crude body and an uncouth face wearing coarse clothes came there. He stood up before them and said: Give glad tidings to those whom who amass riches of the stones which would be heated in the Fire of Hell, and would be placed at the tick of the chest till it would project from the shoulder bone and would he put on the shoulder bone till it would project from the tick of his chest, and it (this stone) would continue passing and repassing (from one side to the other). He (the narrator) said: Then people hung their heads and I saw none among them giving any answer. He then returned and I followed him till he sat near a pillar. I said: I find that these (people) disliked what you said to them and they do not understand anything. My friend Abu’l Qasim (Muhammad) (may peace he upon him) called me and I responded to him, and he said: Do you see Uhud? I saw the sun (shining) on me and I thought that he would send me on an errand for him. So I said: I see it. Upon this he said: Nothing would delight me more than this that I should have gold like it (equal to the bulk of Uhud), and I should spend it all except three dinars. (How sad it is) that they hoard worldly riches, and they know nothing. I said: What about you and your brothers Quraish? You do not go to thein for any need and do not accept anything from them. He said: By Allah, I neither beg anything from them (from worldly goods), nor do I ask them anything about religion till I meet my Allah and His Messenger.
Book 5: Number 2177: Ahnaf b. Qais reported: While I was in the company of the (elites) of Quraiah, Abu Dharr came there and he was saying: Give glad tidings to the hoarders of riches that their backs would be branded (so deeply) that (the hot Iron) would come out of their sides, and when the backs of their necks would be branded, it would come out of their foreheads. He (Abu Dharr) then went away and sat down. I asked who he was. They said: He is Abu Dharr. I went to him and said to him: What is this that I heard from you which you were saying before? He said: I said nothing but only that which I heard from their Prophet (may peace be upon him). I again said: What do you say about this gift? He said: Take it, for today it is a help. But when it becomes a price for your religion, then abandon it.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 11: Exhortation to spend and tidings to him who spends (on good deeds)
Book 5: Number 2178: Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying that Allah, the Most Blessed and High, said: O son of Adam, spend. I will spend on you. The right hand of Allah is full and overflowing and in nothing would diminish it, by overspending day and night.
Book 5: Number 2179: Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying that Allah said to him:” Spend, I will bestow upon you.” And the Messenger of Allah (may peace be upon him) said: The right hand of Allah is full and spending (the riches) liberally during day and night will not diminish (the resources of Allah). Don’t you see what (an enormous amount of resources) He has spent since He created the heaven and the earth, and what is in His right hand has not decreased? His Throne is upon the water. And in His other hand is death, and He elevates and degrades (whom He likes).
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 12: Excellence of spending on one’s family, and servant, and sin of one who neglects or with holds their subsistence
Book 5: Number 2180: Thauban reported Allah’s Messenger (may peace be upon him) as saying: The most excellent dinar is one that a person spends on his family, and the dinar which he spends on his animal in Allah’s path, and the dinar he spends on his companions in Allah’s path. Abu Qilaba (one of the narrators) said: He (the narrator) started with family, and then Abu Qilaba said: Who is the person with greater reward than a person who spends on young members of his family (and thus) preserves (saves them from want) (and by virtue of which) Allah brings profit for them and makes them rich.
Book 5: Number 2181: Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: Of the dinar you spend as a contribution in Allah’s path, or to set free a slave, or as a sadaqa given to a needy, or to support your family, the one yielding the greatest reward is that which you spent on your family.
Book 5: Number 2182: Khaithama reported: While we were sitting in the company of ‘Abdullah b. ‘Umar there came in his steward. He (Ibn ‘Umar) said: Have you supplied the provision to the slaves? He said: No. Upon this he said: Go and give (the provision) to them, for the Messenger of Allah (may peace be upon him) has said: This sin is enough for a man that he withholds the subsistence from one whose master he is.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 13: Beginning of spending for one’s own self, then for one’s family and then for relatives
Book 5: Number 2183: Jabir reported: A person from the Banu ‘Udhra set a slave free after his death. This news reached the Messenger of Allah (may peace be upon hhn). Upon this he said: Have you any property besides it? He said: No. Upon this he said: Who would buy (this slave) from me? Nulaim b. Abdullah bought it for eight hundred dirhams and (this amount was) brought to the Messenger of Allah (may peace be upon him) who returned it to him (the owner), and then said: Start with your own self and spend it on yourself, and if anything is left, it should be spent on your family, and if anything is left (after meeting the needs of the family) it should be spent on relatives, and if anything is left from the family, it should be spent like this, like this. And he was saying: In front of you, on your right and on your left.
Book 5: Number 2184: Jabir reported that a person among the Ansar who was called Abu Madhkur granted posthumous freedom to his slave who was called Ya’qub. The rest of the hadith is the same.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 14: Excellence of spending and giving sadaqa to relatives, to wife, to children, and parents even if they are polytheists
Book 5: Number 2185: Anas b. Malik is reported as saying: Abu Talha was the one among the Ansar of Medina who possessed the largest property and among his property he valued most was his garden known as Bairaha’ which was opposite the mosque, and the Messenger of Allah (may peace be upon him) often visited it and he drank of its sweet water. When this verse was revealed:” You will never attain righteousness till you give freely of what you Have” (iii. 91), Abu Talha got up and, going to Allah’s Messenger (may peace be upon him), said: Allah says in His Book:” You will never attain righteousness till you give freely of what you love,” and the dearest of my property is Bairaha’ so I give it as Sadaqa to God from Whom I hope for reward for it and the treasure with Allah; so spend it, Messenger of Allah, on whatever purpose you deem it proper. The Messenger of Allah (may peace be upon him) said: Bravo I that is profit earning property. I have heard what you have said, but I think you should spend it on your nearest relatives. So Abu Talha distributed it among the neatest relatives and his cousins on his father’s side.
Book 5: Number 2186: Anas reported that when this verse was tevealed:” You will not attain righteousness till you give freely of what you love,” Abu Talha said: I see that our Lord has demanded from us out of our property; so I make you a witness, Messenger of Allah. that I give my land known as Bairaha’ for the sake of Allah. Upon this the Messenger of Allah (may peace be upon him) said: Give that to your relatives. So he gave it to Hassan b. Thabit and Ubayy b. Ka’b.
Book 5: Number 2187: Maimuna bint Harith reported that she set free a slave girl during the lifetime of the Messenger of Allah (may peace be upon him) and she made a mention of that to the Messenger of Allah (may peace be upon him) and he said: Had you gives her to your maternal uncles, you would have a greater reward.
Book 5: Number 2188: Zainab, the wife of ‘Abdullah (b. Mas’ud ), reported that the Messenger of Allah (may peace be upon him) said: women, give sadaqa even though it be some of your jewellery. She returned to ‘Abdullah and said: You are a person with empty hands, whereas the Messenger of Allah (may peace be upon him) has commanded us to give sadaqa, so better go to him and ask and if this will suffice for me; otherwise I shall give it to someone else. ‘Abdullah said to me (his wife): You better go yourself. So I went and there was another woman of the Ansar at the door of the Messenger of Allah (may peace be upon him) having the same porpose as I had. Now Allah’s Messenger (may peace be upon him) was invested with awe (so we did not like to knock). Then Bilal came out and we said to him: Go to the Messenger of Allah (may peace be upon him) and inform him that there are two women at the door asking him whether it will serve them to give sadaqa to their spouses and to orphans who are under their charge, but do not inform him who we are. Bilal went to the Messenger of Allah (may peace be upon him) and asked him (what these women had instructed him to ask). The Messenger of Allah (may peace be upon him) asked him who these women were. He (Bilal) said: They are women from Ansar and Zainab. Upon this the Messenger of Allah (may peace be upon him) said: Which of the Zainabs? He said: The wife of ‘Abdullah. The Messenger of Allah (may peace be upon him) said: There are two rewards for them, the reward of kinship and the reward of Sadaqa.
Book 5: Number 2189: A hadith like this has been narrated on the authority of Zainab the wife of ‘Abdullah, and she said: I was in the mosque and the Prophet of Allah (may peace be upon him) saw me and said: Give Sadaqa even though it is out of your jewellery. The rest of the hadith is the same.
Book 5: Number 2190: Umm Salama said: I asked the Messenger of Allah (may peace be upon him) whether there is a reward for me if I spend oh Abu Salama’s sons, and I am not going to abandon them in this state (of helplessness) for they are my sons. He (the Holy Prophet) said: Yes. For you is the reward for what you spend on them.
Book 5: Number 2191: This hadith has been narrated by Ibn ‘Urwa with the same chain of transmitters.
Book 5: Number 2192: Abu Mas’ud reported Allah’s Messenger (way peace be upon him) as saying: When a Muslim spends on his family seeking reward for it from Allah, it counts for him as sadaqa.
Book 5: Number 2193: This hadith has been narrated by Shu’ba with the same chain of transmitters.
Book 5: Number 2194: Asma’ daughter of Abu Bakr reported: I said: Messenger of Allah, my mother, who is inclined or scared has come to me. Should I (even An her position of being opposed to Islam) treat her well? He said: Yes.
Book 5: Number 2195: Asma’ bint Abu Bakr reported: My mother who was a polytheist came to me when he (the Holy Prophet) entered into treaty with, the Quraish (of Mecca). I inquired from the Messenger of Allah (may peace be upon him) saying: Messenger of Allah, there has come to me my mother and she is inclined; should I (in this state of her mind) show her kindness? He said: Yes, treat her kindly.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 15: Getting of reward for sadaqa for the dead given on his or her behalf
Book 5: Number 2196: ‘A’isha said that a person came to the Apostle of Allah (may peace be upon him) and said: My mother died suddenly without having made any will. I think she would have definitely given Sadaqa if she had been able to speak. Would she have a reward if I gave Sadaqa on her behalf? He (the Holy Prophet) said: Yes. This hadith has been narrated on the authority of Hisham with the same chain of transmitters. And in the hadith transmitted by Abu Usama the words are:” She did not make any will,” as it has been reported by Ibn Bishr, but it was not reported by the rest of the narrators.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 16: Sadaqa includes all types of good acts
Book 5: Number 2197: Hudhaifa and Abu Shaiba reported Allah’s Messenger (may peace be upon him) as saying: Every act of goodness is sadaqa.
Book 5: Number 2198: Abu Dharr reported: some of the people from among the Companions of the Apostle of Allah (may peace be upon him) said to him: Messenger of Allah, the rich have taken away (air the) reward. They observe prayer as we do; they keep the fasts as we keep, and tray give Sadaqa out of their surplus riches. Upon this he (the Holy Prophet) said: Has Allah not prescribed for you (a course) by following which you can (also) do sadaqa? In every declaration of the glorification of Allah (i. e. saying Subhan Allah) there is a Sadaqa, and every Takbir (i. e. saying Allah O Akbar) is a sadaqa, and every praise of His (saying al Hamdu Lillah) is a Sadaqa and every declaration that He is One (La illaha ill Allah) is a sadaqa, and enjoining of good is a sadaqa, and forbidding of that which is evil is a Sadaqa, and in man’s sexual Intercourse (with his wife, ) there is a Sadaqa. They (the Companions) said: Messenger of Allah, is there reward for him who satisfies his sexual passion among us? He said: Tell me, if he were to devote it to something forbidden, would it not be a sin on his part? Similarly, if he were to devote it to something lawful, he should have a reward.
Book 5: Number 2199: ‘A’isha reported Allah’s Messenger (may peace be upon him) as saying: Every one of the children of Adam has been created with three hundred and sixty joints; so he who declares the Glory of Allah, praises Allah, declares Allah to be One, Glorifies Allah, and seeks forgiveness from Allah, and removes stone, or thorn, or bone from people’s path, and enjoins what is good and forbids from evil, to the Number of those three hundred and sixty four, will walk that day having removed himself from Hell.
Book 5: Number 2200: This hadith has been narrated on the authority of Zaid with the same chain of transmitters except with (a slight) change of words (i. e. he [the Holy Prophet]) said: Or he enjoined what is good,… and said: He enters the evening [ie. he walks till eveningl.
Book 5: Number 2201: This hadith has been narrated by ‘A’isha through anothr chain of transmitters in which she reported Allah’s Messenger (may peace be ulon him) as saying:” Every man is created” ; the rest of the hadith is the same and he said:” He walks on that day.”
Book 5: Number 2202: Sa’id b. Abu Burda reported on the authority of his grandfather that the Apostle of Allah (may peace be upon him) said: Giving of Sadaqa is essential for every Muslim. It was said (to him): What do you say of him who does not find (the means) to do so? He said: Let him work with both his hands, thus doing benefit to himself and give Sadaqa. It was said to him: What about him who does not have (the means) to do so? He said: Then let him assist the needy, the aggrieved. It was said: What do you say of one who cannot even do this? He said: Then he should enjoin what is reputable or what is good. He said: What about him if he cannot do that? He (the Holy Prophet) said: He should then abstain from evil, for verify that is Sadaqa on his behalf.
Book 5: Number 2203: This hadith has been narrated by Shu’ba with the same chain of transmitters.
Book 5: Number 2204: Hammam b. Munabbih reported that this is out of (those ahadith) which Abu Huraira narrated to us from Muhammad, the Messenger of Allah (may peace be upon him). And he while making a mention of ahadith reported from Allah’s Messenger (may peace be upon him) said this: Sadaqa is due on every joint of a person, every day the sun rises. Administering of justice between two men is also a Sadaqa. And assisting a man to ride upon his beast, or helping him load his luggage upon it, is a Sadaqa; and a good word is a Sadaqa; and every step that you take towards prayer is a Sadaqa, and removing of harmful things from the pathway is a Sadaqa.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 17: Concerning one who spends and who withholds
Book 5: Number 2205: Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: There is never a day wherein servants (of God) get up at morn, but are not visited by two angels. One of them says: Allah, give him more who spends (for the sake of Allah), and the other says: Allah, bring destruction to one who withholds.
Book 5: Number 2206: Haritha b. Wahb reported Allah’s Messenger (may peace be upon him) as saying: Give Sadaqa for a time is about to come when a person would walk with alms and the one whom it is to be given would say: Had you brought it yesterday, I would have accepted it. For the present I do not need it. (And the giver of Sadaqa) I would not find anyone to accept it.
Book 5: Number 2207: Abu Musa reported Allah’s Messenger (may peace be upon him) as saying: There would come a time for the people when a person would roam about with Sadaqa of gold, but he would find no one to accept it from him. And a man would be seen followed by forty women seeking refuge with him on account of the scarcity of males and abundance of females.”
Book 5: Number 2208: Abu Huraira reported Allah’s Messenger (way peace be upon him) as saying: The Last Hour will not come before wealth becomes abundant and overflowing, so much so that a man takes Zakat out of his property and cannot find anyone to accept it from him and till the land of Arabia becomes meadows and rivers.
Book 5: Number 2209: Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: The Last Hour will not come till wealth is abundant and overflowing, so much so that the owner of the property will think as to who will accept Sadaqa from him, and a person would be called to accept Sadaqa and he would say: I do not need it.
Book 5: Number 2210: Abu Huraira reported Allah’s Messenaer (may peace be upon him) as saying: The earth will vomit long pieces of its liver like columns of gold and silver, and the murderer will come and say: It was for this that I committed murder. The breaker of family ties will come and say: It was for this that I broke the family ties; and the thief will come and say: It is for this that my hands were cut off. They will then leave it and will not take anything out of it.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 18: Acceptance of sadaqa by honest work and its growth
Book 5: Number 2211: Abu Huraira reported Allah’s Messenger (tray peace be upon him) as saying: If anyone gives as Sadaqa the equivalent of a date from that (earning) earned honestly, for Allah accepts that which is lawful, the Lord would accept it with His Right Hand, and even if it is a date, it would foster in the Hand of the lord, as one of you fosters his colt, till it becomes bigger than a mountain.
Book 5: Number 2212: Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: No one gives Sadaqa of a date out of his honest earning, but Allah accepts it with His Right Hand, and then fosters it as one of you fosters the colt or a young she camel, till it becomes like a mountain or even greater.
Book 5: Number 2213: This hadith has been narrated through another chain of transmitters with a change of words. In the hadith transmitted Rauh (the words are):” Out of the honest earning and its spending at what is its (due) right”; and in the hadith transmitted by Sulaiman (the words are):” And its spending at its proper place.”
Book 5: Number 2214: Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: people, Allah is Good and He therefore, accepts only that which is good. And Allah commanded the believers as He commanded the Messengers by saying:” O Messengers, eat of the good things, and do good deeds; verily I am aware of what you do” (xxiii. 51). And He said: ‘ those who believe, eat of the good things that We gave you” (ii. 172) He then made a mention of a person who travels widely, his hair dishevelled and covered with dust. He lifts his hand towards the sky (and thus makes the supplication):” O Lord,0 Lord,” whereas his diet is unlawful, his drink is unlawful, and his clothes are unlawful and his nourishment is unlawful. How can then his supplication be accepted?
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 19: Exhortation to sadaqa even though it is half a date, or a good word, for they are protection against fire
Book 5: Number 2215: ‘Adi b. Hatim reported that he heard Allah’s Messenger (way peace be upon him) as saying: He who among you can protect himself against Fire, he should do so, even if it should be with half a date.
Book 5: Number 2216: ‘Adi b. Hatim reported Allah’s Messenger (may peace be upon him) as saying: Allah will speak with everyone amongst you without any interpreter between them. He (the man) would see towards his right and would not find anything but (the deeds) which he had done before, and he would see towards the left and would not find anything but (the deeds) which he had done before. He would see in front of him and would find nothing but Fire just before his face. So protect (yourselves) against Fire even if it is with the help of half a date. A hadith like this has been transmitted by Khaithama and addition has been made in this of (these words) ;” Even if it is with a good word.”
Book 5: Number 2217: ‘Adi b. Hatim reported that the Messenger of Allah (may peace be upon him) made a mention of Fire. He turned his face aside and diverted his attention and then said: Guard (yourselves) against Fire. He turned his face and diverted his attention till we thought as if he were (actually seeing it and then said: Protect yourselves against Fire even if it is with half a date, and he who does not find it, (he should do so) with pleasant words. Abu Kuraib did not mention the word: (as if).
Book 5: Number 2218: Adi b. Hatim reported that the Messenger of Allah (may peace be upon him) made a mention of the Fire and sought refuge (with Allah against it). He turned aside his face three times and then said: Protect yourselves against Fire even if with half a date. But if you fail to find it (then protect yourselves against Fire) with the help of a pleasant word).
Book 5: Number 2219: Mundhir b. Jarir reported on the authority of his father: While we were in the company of the Messenger of Allah (may peace be upon him) in the early hours of the morning, some people came there (who) were barefooted, naked, wearing striped woollen clothes, or cloaks, with their swords hung (around their necks). Most of them, nay, all of them, belonged to the tribe of Mudar. The colour of the face of the Messenger of Allah (may peace be upon him) underwent a change when he saw them in poverty. He then entered (his house) and came out and commanded Bilal (to pronounce Adhan). He pronounced Adhan and Iqima, and he (the Holy Prophet) observed prayer (along with his Companion) and then addressed (them reciting verses of the Holy Qur’an): ‘”0 people, fear your Lord, Who created you from a single being” to the end of the verse,” Allah is ever a Watcher over you” (iv. 1). (He then recited) a verse of Sura Hashr:” Fear Allah. and let every soul consider that which it sends forth for the morrow and fear Allah” (lix. 18). (Then the audience began to vie with one another in giving charity.) Some donated a dinar, others a dirham, still others clothes, some donated a sa’ of wheat, some a sa’ of dates; till he (the Holy Prophet) said: (Bring) even if it is half a date. Then a person from among the Ansar came there with a money bag which his hands could scarcely lift; in fact, they could not (lift). Then the people followed continuously, till I saw two heaps of eatables and clothes, and I saw the face of the Messenger (may peace be upon him) glistening, like gold (on account of joy). The Messenger of Allah (may peace be upon him) said: He who sets a good precedent in Islam, there is a reward for him for this (act of goodness) and reward of that also who acted according to it subsequently, without any deduction from their rewards; and he who sets in Islam an evil precedent, there is upon him the burden of that, and the burden of him also who acted upon it subsequently, without any deduction from their burden.
Book 5: Number 2220: This hadith has been narrated on the authority of Mandhir through another chain of transmitters. And the hadith transmitted by Ibn Mu’adh contains an addition:” He then observed the noon prayer and then gave the sermon.”
Book 5: Number 2221: Mundhir b. Jarir narrated on the authority of his father: When we were sitting in the company of the Apostle of Allah (may peace be upon him). There came people dressed in striped woollen clothes, and the rest of the hadith in the same, and there (it is also mentioned):” He observed the Zuhr prayer and then climbed up a small pulpit, praised Allah, lauded Him, and then said: Verily Allah in His Book has revealed: ‘O people, fear your Lord, ‘ etc.” (iv.1).
Book 5: Number 2222: Jarir b. ‘Abdullah reported: People came to to the Messenger of Allah (may peace be upon him) and they ware dressed in woollen clothes. He (the Holy Prophet) saw their dismal state, as they were suffering from want and the rest of the hadith is the same.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 20: The labourer should give charity out of his wages and it is severely forbidden to belittle one who contributes less
Book 5: Number 2223: Abu Mas’ud reported: We were commanded to give charity (despite the fact.) that we were coolies. Abu ‘Aqil donated half a sa’. And there came another man with more than this. The hypocrites said: Verily Allah does not stand in need of the charity of this, and the second one has done nothing but only made a show (of his charity). Then this verse was revealed.” Those who scoff at the voluntary givers of charity among the believers as well as those who cannot find anything (to give) but with their hard labour” (ix. 80). And Bishr did not utter the word Muttawwi’in.
Book 5: Number 2224: This hadith has been narrated by Shu’ba with the same chain of transmitters and in the hadith transmitted by Sa’id b. al Rabi (the words are):” We used to carry loads on our backs.”
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 21: Excellence of giving a gift
Book 5: Number 2225: It is narrated on the authority of Abu Huraira (that the Messenger of Allah) said: Of course the person who gives to the family a she camel as a gift, which gives milk morning and evening equal to a large bowl, its reward (the reward of the gift) is great.
Book 5: Number 2226: Abu Huraira reported that the Apostle of Allah (may peace be upon him) forbade (to do certain things) and then he made a mention of certain habits and said: He who gives a she camel as a gift, for him is the reward (of the gift) both morning and evening a reward for drinking milk in the morning and a reward for drinking milk in the evening.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 22: The likeness of one who spends (in the path of Allah) and one who withholds
Book 5: Number 2227: Abu Haraira reported that the likeness of one who spends or one who gives charity is that of a person who has two cloaks or two coats of mail over him right from the breast to the collar bones. And when the spender (and the other narrator said, when the giver of charity) makes up his mind to give charity, it (coat mail) becomes expanded for him. But when a miserly person intends to spend, it contracts and every ring grips the place where it is. For the giver of charity, this coat of. mail expands to cover his whole body and obliterates even his footprints. Abu Huraira said: (The miserly man) tries to expand it (the coat of mail) but it does not expand.
Book 5: Number 2228: Abu Haraira reported that the Messenger of Allah (may peace be upon him) gave similitudes of a miserly man and the giver of charity as two persons who have two coats of mail over them with their hands pressed closely to their breasts and their collar bones. Whenever the giver of charity gives charity it (the coat of mail) expands so much as to cover his finger tips and obliterate his foot prints. And whenever the miserly person intends to give charity (the coat of mail) contracts and every ring grips the place where it is. He (Abu Huraira) said: I saw the Messenger of Allah (may peace be upon him) saying with fingers in the opening of his shirt:” If you had seen him trying to expand it, it will not expand.”
Book 5: Number 2229: Abu Haraira reported Allah’s Messenger (may peace be upon him) as saying:. The similitude of a miserly man and the giver of charity is that of two persons with coatsof mail over them; when the giver of charity intends to give charity, it expands over him (to much so) that the footprints are also obliterated. And when the miserly man intends to give charity, it contracts over him, and his hands are tied up to his collar bone, and every ring is fixed up to another. He (the narrator) said: I heard the Messenger of Allah (may peace be upon him) as saying: He would try to expand it. but he would not be able to do so.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 23: Proof of reward for the giver of charity even if it goes into the hands of an undeserving person
Book 5: Number 2230: Abu Huraira reported Allah’s Apostle (may peace be upon him) as saying: A man expressed his intention to give charity, so he came out with charity and placed it in the hand of an adulteress. In the morning, the people were talking and saying: charity was given to an adulteress last night. He (the giver of Sadaqa) said: Allah, to Thee be the praise to an adulteress. He then again expressed his intention to give charity; so he went out with the charity and placed it in the hand of a rich person. In the morning the people were talking and saying: Charity was given to a rich person. He (the giver of charity) said: Allah, to Thee be the praise to a well to do person. He then expressed his intention to give charity, so he went out with charity and placed it in the hand of a thief. In the morning, the people were talking and saying: Charity was given to a thief. So (one of the persons) said: Allah, to Thee be the praise (what a misfortune it is that charity has been given to) the adulteress, to a rich person. to a thief! There came (the angel to him) and he was told: Your charity has been accepted. As for the adulteress (the charity might become the means) whereby she might restrain herself from fornication. The rich man might perhaps learn a lesson and spend from what Allah has given him, and the thief might thereby refrain from committing theft.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 24: The reward for an honest trustee and for the woman as she gives charity from the household of her husband either with his explicit sanction or as it is customary
Book 5: Number 2231: Abu Musa reported Allah’s Apostle (may peace be upon him) as saying: The honest Muslim trustee who spends (sometimes he said” who gives” ) what he is commanded to do and he gives that in full with his heart overflowing with cheerfulness and he gives it to one to whom he is ordered, he is one of the givers of charity.
Book 5: Number 2232: ‘A’isha reported Allah’s Messenger (may peace be upon him) as saying: When a woman gives in charity some of the food in her house, without causing any damage, there is reward for her for whatever she has given, and a reward for her husband for what he earned. The same applies to the trustee. In no respect does the one diminish the reward of the other.
Book 5: Number 2233: This hadith has been narrated by Mansur with the same chain of transmitters (with this alteration of words):” from the food of her husband”.
Book 5: Number 2234: ‘A’isha reported Allah’s Messenger (may peace be upon him) as saying: When a woman spends (something as Sadaqa) out of the household of her husband without causing any damage, there is a reward for her and for him too like it for whatever he earned, and for her (for the wife) because of her spending (for the sake of Allah), and for the trustee also (there is a reward like it), without any reduction from their rewards.
Book 5: Number 2235: This hadith has been narrated by A’mash with the same chain of transmitters.
Book 5: Number 2236: Umair, the freed slave of Abi’l Lahm reported: 1 was the slave (of Abi’l Lahm). I asked the Messenger of Allah (may peace be upon him) if I could give some charity out of my master’s wealth. He said: Yes, and the reward is half and half between you two.
Book 5: Number 2237: ‘Umair, the freed slave of Abi’l Lahm, said: My master commanded me to cut some meat in strips; (as I was doing it) a poor man came to me and I gave him some of it to eat. My master came to know of that, and he beat me. I came to the Messenger of Allah (may peace be upon him) and narrated it to him. He (the Holy Prophet) summoned him and said: Why did you beat him? He (Abi’l Lahm) said: He gives away my food without being commanded to do so. Upon this he (the Holy Prophet) sbid: The reward would be shared by you two.
Book 5: Number 2238: Hammam b. Munabbih said: These are some of the a hadith of Muhammad. the Messenger of Allah (may peace be upon him), transmitted to us on the authority of Abu Huraira. So he narrated one hadith out of them (as this): The Messenger of Allah (may peace be upon him) said: No woman should observe fast when her spouse is present (in the house) but with his permission. And she should not admit any (mahram) in his house, while he (her husband) is present, but with his permission. And whatever she spends from his earnings without his sanction, for him is half the reward.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 25: Concerning the collection of sadaqa and doing of good deeds
Book 5: Number 2239: Abu Huraira reported Allah’s Messenger (may peace be upon him) assaying: If anyone contributes a pair of anything for the sake of Allah, he would be invited to enter Paradise (with these words): O servant of Allah. it is good (for you). These who engage in prayer will he invited to enter by the gate of prayer; those who take part in Jihad will be Invited to enter by the gate of Jihad; those wto give charity will be invited to enter by the gate of charity; and those who observe fast will be invited to enter by the gate ar Rayyan. Abu Bakr Siddiq said: Messenger of Allah, is it necessary that a person be invited through one of these gates? Will anyone he invited to enter by all those gates? The Messenger of Allah (way peace be upon him) said: Yes, and I hope you will be one of them.
Book 5: Number 2240: This hadith has been narrated by Zuhri through another chain of transmitters.
Book 5: Number 2241: Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: He who spent pairs for the sake of Allah, the guardians of Paradise would call him, (in fact) every guardian of the door (of Paradise would welcome him saying): O, so and so, come on. Upon this Abu Bakr said: Messenger of Allah, (it means) there would be no distress on this person. The Messenger of Allah (may peace be upon him) said. I hope you would be among them.
Book 5: Number 2242: Abu Huraira reported that the Messenger of Allah (may peace be upon him) said: Who has observed fast among you today? Abu Bakr (Allah be pleased with him) replied: It is I. He (the Holy Prophet again) said: Who among you follow. ed the bier today? Abu Bakr (Allah be pleased with him) replied: It is I. He (the Holy Prophet again) said: Who among you led a poor man today? Abu Bakr (Allah he pleased with him) replied: It is I. He (again) said: Who among you visited an invalid today? Abu Bakr (Allah be pleased with him) said: It is I. Upon this the Messenger of Allah (may peace be upon him) said: Anyone in whom (these good deeds) are combined will certainly, enter paradise.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 26: Exhortation to spend (for the sake of Allah) and disapproval of calculating (the articles of charity)
Book 5: Number 2243: Asma’, daughter of Abu Bakr (Allah be pleated with him), reported: The Messenger of Allah (may peace be upon him) said to me: Spend, and do not calculate, or otherwise Allah would also calculate in your case.
Book 5: Number 2244: Asma’ reported Allah’s Messenger (way peace be upon him) as saying (to her): Spend and do not calculate, (for) Allah would calculate in your case; and do not hoard, otherwise Allah would be with holding from you.
Book 5: Number 2245: This hadith has been narrated on the authority of Asma’ through another chain of transmitters.
Book 5: Number 2246: Asma’, daughter of Abu Bakr, reported that abe came to the Apostle of Allah (may peace he upon him) and said: Apostle of Allah, I have nothing with me, but only, that which is given to me by Zubair (for household expenses). Is there any sin for me if I spend out of that which is given to me (by Zabair)? Upon this he (the Holy Prophet) said: Spend according to your means; and do not hoard, for Allah will withhold from you.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 27: Exhortation to give charity even though it is small (the one who gives) small amount should neither be discouraged nor looked down upon
Book 5: Number 2247: Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: Muslim women, none of you should consider even a sheep’s trotter too insignificant to give to her neighbour.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 28: Excellence of giving sadaqa secretly
Book 5: Number 2248: Abu Huraira reported that the Apostle of Allah (may peace be upon him) had said: Seven are (the persons) whom Allah would give protection with His Shade on the Day when there would be no shade but that of Him (i. e. on the Day of Judgment, and they are): a just ruler, a youth who grew up with the worship of Allah; a person whose heart is attached to the mosques; two persons who love and meet each other and depart from each other for the sake of Allah; a man whom a beautiful woman of high rank seduces (for illicit relation), but he (rejects this offer by saying):” I fear Allah” ; a person who gives charity and conceals it (to such an extent) that the right hand does not know what the left has given: and a person who remembered Allah in privacy and his eyes shed tears.
Book 5: Number 2249: This hadith has been narrated, on the authority, of Abu Huraira (with this change of words).” A person whose heart is attached to the mosque when he goes out of it till he returns to it.”
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 29: The most excelient sadaqa is that which is given when one is healthy and closefisted
Book 5: Number 2250: Abu Huraira reported that there came a person to the Messenger of Allah (may peace be upon him) and said: Messenger of Allah, which charity is the best? Upon this he said: That you should give charity (in a state when you are) healthy and closefisted, one haunted by the fear of poverty, hoping to become rich (charity in such a state of health and mind is the best). And you must not defer (charity to such a length) that you are about to die and would he saying: This is for so and so, and this is for so and so. Lo, it has already come into (the possession of so and so).
Book 5: Number 2251: Abu Huraira reported that a person came to the Apostle of Allah (may peace be upon him) and said: Messenger of Allah, which charity is the greatest in reward? (The Holy Prophet said): By your father, beware, you should give charity (in a state when you are) healthy and close fisted, haunted by the fear of poverty, and still hoping to live (as rich). And you must not defer charity (to the time) when you are about to die, and would then say:” This is for so and so, and this for so and so.” It has already become the possession of so and so.
Book 5: Number 2252: This hadith has been narrated with the same chain of transmitters except with this change (of words):” Which charity is most excellent?”
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 30: Concerning the statement that the upper hand is better than, the lower hand, and the upper hand is that which gives and the lower one is that which receives
Book 5: Number 2253: Abdullah b. Umar reported that as Allah’s Messenger (may peace be upon him) was sitting on the pulpit and talking about Sadaqa and abstention from begging, he said: The upper hand is better than the lower one, the upper being the one which bestows and the lower one which begs.
Book 5: Number 2254: Hakim b. Hizam reported Allah’s Messenger (may peace be upon him) having said this: The most excellent Sadaqa or the best of Sadaqa is that after giving which the (giver) remains rich and the upper hand is better than the lower hand, and begin from the members of your household.
Book 5: Number 2255: Hakim b. Hizam reported: I begged the Apostle of Allah (may peace be upon him), and he gave me. I again begged, he again gave me. I again begged, he again gave me, and then said: This property is green and sweet; he who receives it with a cheerful heart is blessed in it, and he who receives it with an avaricious mind would not be blessed in it, he being like one who eats without being satished, and the upper hand is better thad the lower hand.
Book 5: Number 2256: Abu Umama reported Allah’s Messenger (may peace be upon him) as saying: son of Adam, it is better for you if you spend your surplus (wealth), but if you withhold it, it is evil for you. There is (however) no reproach for you (if you withhold means necessary) for a living. And begin (charity) with your dependants; and the upper hand is better than the lower hand.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 31: It is forbidden to beg
Book 5: Number 2257: Mu’awiya said: Be cautious about ahadith except those which were current during the reign of Umar, for he exhorted people to ftar Allah, the Exalted and majestic. I heard the Messenger of Allah (may peace be upon him) as saying: He upon whom Allah intends to bestow goodness, He confers upon him an insight in religion; and I heard the Messenger of Allah (way peace be upon him) as saying: I am the treasurer. To one whom I give out of (my own) sweet will, he would be blessed in that, but he whom I give (yielding to his constant begging and for his covetousness is like one who would eat, but would not be satisfied.
Book 5: Number 2258: Mu’awiya reported AUah’s Messenger (may prom be upon him) as saying: Do not beg importunately, for, I swear by Allah, none of you who asks me for anything and manages to get what he asks for when I disapprove td it will he be blessed in that which I give him.
Book 5: Number 2259: ‘Amr b. Dinar reported from Wahb b. Munabbih: I went to his house in San’a’ and he offered me nuts grown in his house to eat. And his brother said: I heard Mu’awiya b. Abu Sufyan saying that he had heard the Messenger of Allah (may peace be upon him) as saying, and then he made a mention (of a hadith) like one mentioned above.
Book 5: Number 2260: Abd al Rahman b. Auf reported: I heard Mu’awiya b. Abu Sufyan saying in an address that he had heard the Messenger of Allah (may peace be upon him) as saying: He to whom Allah intends to do good, He gives him insight into religion. And I am only the distributor while Allah is the Bestower.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 32: Miskin (poor man) is one who does not find enough to satisfy him and the proplr do not consider him (needy) as to give him charity
Book 5: Number 2261: Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: The poor man (miskin) is not the one who goes round to the people and is dismissed with one or two morsels. and one or two dates. They (the Prophet’s Companions) said: Messenger of Allah, then who is miskin? He said: He who does not get enough to satisfy him, and he is not considered so (as to elicit the attention of the benevolent people), so that charity way be given to him. and he does not beg anything from people.
Book 5: Number 2262: Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: Miskin is not he who is dismissed with one or two dates, and with one morsel or two morsels. (In fact) miskin is he who abstains (from begging). Read if you so desire (the verse):” They beg not of men importunately)” (ii. 273). This hadith has been narrated through another chain of transmitters.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 33: Disapproval of begging from people
Book 5: Number 2263: Hamza. son of ‘Abdullah, reported on the authority of his father that the Apostle of Allah (may peace be upon him) said: When a man is always begging from people. he would meet Allah (in a state) that there would be no flesh on his face.
Book 5: Number 2264: This hadith has been narrated on the authority of the brother of Zuhri with the same chain of transmitters, but no mention has been made of the word” muz’a” (piece).
Book 5: Number 2265: Hamza b. ‘Abdullah b. Umar heard his father cay that the Messenger of Allah (may peace be upon him) had said: The person would continue begging from people till he would come on the Day of Resurrection and there would be no flesh on his face.
Book 5: Number 2266: Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: He who begs the riches of others to increase his own is asking only for live coals, so let him ask a little or much.
Book 5: Number 2267: Abu Huraira is reported to have heard the Messenger of Allah (may peace be upon him) as saying: It is letter for one among you to bring a load of firewood on his back and give charity out of it (and satisfy his own need) and be independent of people, than that he should beg from people, whether they give him anything or refuse him. Verily the upper hand is better than the lower hand, and begin (charity) with your dependants.
Book 5: Number 2268: Qais b. Abu Hizam reported: We came to Abu Huraira and he told Allah’s Messenger (may peace be upon him) having said this: By Allah, (it is better) that one among you should go and bring a load of firewood on his back and he should sell it, and the rest of the hadith was narrated (like the previous one).
Book 5: Number 2269: Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: It is better for any one of you to tie a bundle of firewood and carry it on his back and sell it than to beg a person, he may give or may refuse.
Book 5: Number 2270: Malik al Ashja’i reported: We, nine, eight or seven men, were in the company of the Messenger of Allah (may peace be upon him) and he said: Why don’t you pledge allegiance to the Messenger of Allah? while we had recently pledged allegiance. So we said: Messenger of Allah, we have already pledged allegiance to you. He again said: Why don’t you pledge allegiance to the Messenger of Allah? And we said: Messenger of Allah, we have already pledged allegiance to you. He again said: Why don’t you pledge allegiance to the Messenger of Allah? We stretched our hands and said: Messenger of Allah. we have already pledged allegiance to you. Now tell (on what things) should we pledge allegiance to you. He said I (You must pledge allegiance) that you would worship Allah only and would not associate with Him anything, (and observe) five prayers, and obey (and he said one thing in an undertone) that you would not beg people of anything. (And as a consequence of that) I saw that some of these people did not ask anyone to pick up the whip for them if it fell down.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 34: One for whom begging is permissible
Book 5: Number 2271: Qabisa b. Mukhariq al Hilali said: I was under debt and I came to the Messenger of Allah (may peace be upon him) and begged from him regarding it. He said: Wait till we receive Sadaqa, so that we order that to be given to you. He again said: Qabisa, begging is not permissible but for one of the three (classes) of persons: one who has incurred debt, for him begging is permissible till he pays that off, after which he must stop it; a man whose property has been destroyed by a calamity which has smitten him, for him begging is permissible till he gets what will support life, or will provide him reasonable subsistence; and a person who has been smitten by poverty. the genuineness of which is confirmed by three intelligent members of this peoples for him begging is permissible till he gets what will support him, or will provide him subsistence. Qabisa, besides these three (every other reason) for begging is forbidden, and one who engages in such consumes that what is forbidden.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 35: Permissibility to accept what is given without begging, or without being avaricious
Book 5: Number 2272: Salim b. Abdullah b. ‘Umar reported on the authority of his father (‘Abdullah b. ‘Umar) that he had heard ‘Umar b. Khattab (Allah be pleased with him) saying: The Messenger of Allah (may peace be upon him) gave me a gift, but I said: Give it to one who needs it more than I. He gave me wealth for the second time but I said: Give it to one who needs it more than I. Upon this the Messenger of Allah (may peace be upon him) said: Take out of this wealth which comes to you without your being avaricious and without begging, but in other circumstance’s do not let your heart hanker after it.
Book 5: Number 2273: Salim b. ‘Abdullah reported on the authority of his father that the Messenger of Allah (may peace be upon him) gave to ‘Umar b. Khattab some gift. Umar said to him: Messenger of Allah, give it to one who needs it more than I. Upon this the Messenger of Allah (may peace be upon him) said: Take it; either keep it with you or give it as a charity, and whatever comes to you in the form of this type of wealth, without your being avaricious or begging for it, accept it, but in other circumstances do not let your heart hanker after it. And it was on account of this that Ibn ‘Umar never begged anything from anyone, nor refused anything given to him.
Book 5: Number 2274: This hadith has been narrated by Abdullah b. al-Sa’di from ‘Umar b. al-Khattab who heard it from the Messenger of Allah (may peace be upon him).
Book 5: Number 2275: Ibn al-Sa’di Maliki reported: ‘Umar b. Khattab (Allah be pleased with him) appointed me as a collector of Sadaqa. When I had finished that (the task assigned to me) and I handed over that to him (to ‘Umar), he commanded me to (accept) some remuneration (for the work). I said: I performed this duty for Allah and my reward is with Allah. He said: Take whatever has been given to you, for I also performed this duty during the time of the Messenger of Allah (may peace be upon him). He assigned me the task of a collector and I said as you say, and the Messenger of Allah (may peace be upon him) said to me: When you are given anything without your begging for it, (then accept it), eat it and give it in charity.
Book 5: Number 2276: Ibn al-Sa’di reported: ‘Umar b. Khattab (Allah be pleased with him) appointed me as a collector of Sadaqat. The rest of the hadith in the same.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 36: Disapproval of the longing for the (possessions of the material) world
Book 5: Number 2277: Abu Huraira reported from the Messenger of Allah (may peace be upon him) as having said this: The heart of an old person feels young for the love of two things: love for long life and wealth.
Book 5: Number 2278: Abu Huraira reported that the Messenger of Allah (may peace be upon him) had said this: The heart of an old person is young for two things: for long life and love for wealth.
Book 5: Number 2279: Anas reported Allah’s Messenger (may peace be upon him) as saying: The son of Adam grows old, but two (desires) in him remain young: desire for wealth and desire for life.
Book 5: Number 2280: A hadith like this has been narrated by Anas through another chain of transmitters.
Book 5: Number 2281: This hadith has been narrated on the authority of Anas through another chain of transmitters.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 37: If there were two valleys (of gold) for the son of Adam, he would long for the third one
Book 5: Number 2282: Anas reported Allah’s Messenger (may peace be upon him) as saying: If the son of Adam were to possess two valleys of riches. he would long for the third one. And the stomach of the son of Adam is not filled but with dust. And Allah returns to him who repents.
Book 5: Number 2283: Anas b. Malik reported: I heard the Messenger of Allah (may peace be upon him) as saying this, but 1 do not know whether this thing was revealed to him or not, but he said to.
Book 5: Number 2284: Anas b. MILlik reported Allah’s Messenger (may peace be upon him) as saying: If there were two valleys of gold for the son of Adam, he would long for another one. and his mouth will not be filled but with dust, and Allah returns to him who repents.
Book 5: Number 2285: Ibn Abbas reported Allah’s Messenger (may peace be upon him) as saying: If there were for the son of Adam a valley full of riches, he would long to possess another one like it. and Ibn Adam does not feel satiated but with dust. 1413 And Allah returns to him who returns (to HiM). 1414 Ibn Abbas said: I do not know whether it is from the Qur’an or not; and in the narration transmitted by Zuhair it was said: I do not know whether it is from the Qur’an, and he made no mention of Ibn Abbas.
Book 5: Number 2286: Abu Harb b. Abu al-Aswad reported on the authority of his father that Abu Musa al-Ash’ari sent for the reciters of Basra. They came to him and they were three hundred in Number. They recited the Qur’an and he said: You are the best among the inhabitants of Basra, for you are the reciters among them. So continue to recite it. (But bear in mind) that your reciting for a long time may not harden your hearts as were hardened the hearts of those before you. We used to recite a surah which resembled in length and severity to (Surah) Bara’at. I have, however, forgotten it with the exception of this which I remember out of it:” If there were two valleys full of riches, for the son of Adam, he would long for a third valley, and nothing would fill the stomach of the son of Adam but dust.” And we used so recite a slirah which resembled one of the surahs of Musabbihat, and I have forgotten it, but remember (this much) out of it:” Oh people who believe, why do you say that which you do not practise” (lxi 2.) and” that is recorded in your necks as a witness (against you) and you would be asked about it on the Day of Resurrection” (xvii. 13).
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 38: One is not rich because of the abundance of goods
Book 5: Number 2287: Abu Huraira reported that the Messenger of Allah (may peace be upon him) had said: Richness does not lie in the abundance of (worldly) goods but richness is the richness of the soul (heart, self).
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 39: Fear of what would come our of the adornment of the world
Book 5: Number 2288: Abu Sa’id al-Khudri reported that the Messenger of Allah (may peace be upon him) stood up and addressed the people thus: people, by Allah, I do not entertain fear about you in regard to anything else than that which Allah would bring forth for you in the form of adornment of the world. A person said: Messenger of Allah, does good produce evil? The Messenger of Allah (may peace be upon him) remained silent for a while and he then said: What did you say? He replied: Messenger of Allah, I said: Does good produce evil? The Messenger of Allah (may peace be upon him) said to him: The good does not produce but good. but among the plants the spring rain produces There some which kill with a tremour or nearly kill all but the animal which feeds on vegetation. It eats and when its flanks are distended, it faces the can. then when it has donged or urinated and chewed it returns and eats. He who accepts wealth rightly, Allah confers blessing on it for him. and he who takes wealth without any right, he is like one who eats and is not satisfied.
Book 5: Number 2289: Abu Sa’id al-Khudri reported that the Messenger of Allah (may peace be upon him) had said: The most dreadful thing I fear in your case is what Allah brings forth for you in the form of the adornment of the world. They (the Prophet’s Com panions) said: Messenger of Allah, what is the adornment of the world? He said: Blessings (the natural resources) of the earth. They (again) said: Messenger of Allah, does good produce evil? He said: No, only good comes out of good. No, only good comes out of good. No. only good comes out of good. All that which the spring rain helps to grow kills or is about to kill but (the animal) which feeds on vegetation. It eats and when its flanks are distended, it faces the sun, it chews the cud, it has dunged and urinated. it returns and eats. This wealth is green and sweet, and he who accepts it and applies it rightly, finds it a good help, but he who takes it wrongfully is like one who eats without being satisfied.
Book 5: Number 2290: Abu Said al-Khudri reported: The Messenger of Allah (may peace be upon him) was sitting on the pulpit and we were sitting around him, and he said: What I am afraid of in regard to you after my death is that there would be opened for you the adornments of the world and its beauties. A person said: Messenger of Allah, does good produce evil? The Messenger of Allah (may peace be upon him) remained silent. And it was said to him (the man who had asked the question from the Holy Prophet): What Is the matter with you, that you speak with the Messenger of Allah (may peace be upon him) but he does not speak with you? We thought as if revelation was descending upon him. He regained himself and wiped the sweat from him and said: He was the inquirer (and his style of expression showed as if he praised him and then added): Verily good does not produce evil. Whatever the spring rainfall causes to grow kills or is about to kill, but that (animal) which feeds on vegetation. It eats till its flanks are filled; it faces the sun and dungs and urinates. and then returns to eat. And this Wealth is a sweet vegetation, and it is a good companion for a Muslim who gives out of it to the needy, to the orphan. to the wayfarer, or something like that as the Messenger of Allah (may peace be upon him) said: He who takes it without his right is like one who eats but does not feel satisfied, and it would stand witness against him on the Day of judgment.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 40: Excellence of abstaining from begging and that of endurance
Book 5: Number 2291: Abu Sa’id al-Khudri reported that some people from among the Ansar begged from the Messenger of Allah (may peace be upon him) and he gave them. They again begged him and he again gave them, till when what was in his possession was exhausted he said: Whatever good (riches, goods) I have, I will not withhold it from you. He who refrains from begging Allah safeguards him against want. and he who seeks sufficiency, Allah would keep him in a state of sufficiency, and he who shows endurance. Allah would grant him power to endure, and none is blessed with an endowment better and greater than endurance.
Book 5: Number 2292: This hadith has been narrated by Zuhri with the same chain of transmitters.
Book 5: Number 2293: ‘Amr b. al-‘As reported Allah’s Messenger (may peace be upon him) as saying: He Is successful who has accepted Islam, who has been provided with sufficient for his want and been made contented by Allah with what He has given him.
Book 5: Number 2294: Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: Allah, make the provision of Mahammad’s family sufficient just to sustain life.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 41: Giving charity to one who begged importunately or with uncivility
Book 5: Number 2295: Umar b. Khattab (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) distributed something. Upon this I said: Messenger of Allah, I swear by God, the others besides them were more deserving than these (to whom you gave charity). He said: They had in fact left no other alternative for me. but (that they should) either beg importunately from me or they would regard me as a miser, but I am not a miser.
Book 5: Number 2296: Anas b. Malik reported: I was walking with the Messenger of Allah (may peace be upon him) and he had put on a mantle of Najran with a thick border. A bedouin met him and pulled the mantle so violently that I saw this violent pulling leaving marks of the border of the mantle on the skin of the neck of the Messenger of Allah (may peace be upon him). And he (the bedouin) said: Muhammad, is sue command that I should be given out of the wealth of Allah which is at your disposal. The Messenger of Allah (may peace be upon him) turned his attention to him and smiled, and then ordered for him a gift (provision).
Book 5: Number 2297: This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters. And In the hadith transmitted by Ikrima b. ‘Ammir there is an addition:” He (the bedouin) pulled his (mantle) so violently that the Apostle of Allah (may peace be upon him) was drifted very close to the bedouin.” And in the hadith transmitted by Hammam, (the words are):” He pulled it so violently that the mantle was torn and the border was left around the neck of the Messenger of Allah (may peace be upon him).”
Book 5: Number 2298: Miswar b. Makhrama reported that the Messenger of Allah (may peace be upon him) distributed some cloaks but did not bestow one upon Makhrama. Upon this Makhrama said: my son, come along with me to the Messenger of Allah (may peace be upon him). So I went with him. He said: Enter the house and call him (to come out) for me. So I called him and he (the Holy Prophet) came out, and there was a cloak (from those already distributed) on him. He (the Holy Prophet) said: I had kept it for you. He (Makhrama), looked at it and was pleased.
Book 5: Number 2299: Miswar b. Makhrama reported: Some cloaks were presented to the Messenger of Allah (may peace be upon him). My father Makhrama said to me: Come along with me to him; perhaps we may be able to get anything out of that (stock of cloaks). My father stood at the door and began to talk. The Apostle of Allah (may peace be upon him) recognised him by his voice and came out and there was a cloak with him, and he was showing its beauties and saying: I kept it for you, I kept it for you.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 42: Bestowal upon one who is not firm in faith
Book 5: Number 2300: Sa’d reported that the Messenger of Allah (may peace be upon him) bestowed (some gifts) upon a group of people and I was sitting amongst them. The Messenger of Allah (may peace be upon him), however, left a person and he did not give him anything. and he seemed to me the most excellent among them (and thus deserved the gifts more than anyone else). So I stood up before the Messenger of Allah (may peace be upon him) and said to him in undertone: Messenger of Allah, what obout so and so? By Allah, I find him a believer. He (the Messenger of Allah) said: He may be a Muslim. I kept quiet for a short while, and then what I knew of him urged me (to plead his case again) and I said: Messenger of Allah, what about so and so? By Allah, I find him a believer. Upon this he (the Holy Prophet) said: He may, be a Muslim. I again remained quiet for a short while, and what I knew of him again urged me (to plead his case so I) said: Messenger of Allah, what about so and so? By Allah, I find him a believer. Upon this he (the Holy Prophet) said: He may be a Muslim. I often bestow (something) upon a person, whereas someone else is dearer to me than he, because of the fear that he may fall headling into the fire. And in the hadith transmitted by Hulwani this statement was repeated twice.
Book 5: Number 2301: This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.
Book 5: Number 2302: This hadith has been narrated on the authority of Muhammad b. Sa’d through another chain of transmitters (and the words are):” The Messenger of Allah (may peace be upon him) struck between my neck and shoulder with his hand and said: Do you wrangle,0 Sa’d, because I bestow (some gifts) upon a person?”
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 43: Bestowal upon those who are made to incline (to truth)
Book 5: Number 2303: Anas b. Malik reported that when on the Day of Hunain Allah conferred upon His Apostle (may peace be upon him) the riches of Hawazin (without armed encounter), the Messenger of Allah (may peace be upon him) set about distributing to some persons of Quraish one hundred camels Upon this they (the young people from the Ansar) said: May Allah grant pardon to the Messenger of Allah (may peace be upon him) that he bestowed (these camels) upon the people of Quraish, and he ignored us, whereas our swords are still dripping blood. Anas b. Malik said: Their statement was conveyed to the Messenger of Allah (may peace be upon him) and he sent (someone) to the Ansar and gathered them under a tent of leather. When they had assembled, the Messenger of Allah (may peace be upon him) came to thera and said: What is this news that has reached me from you? The wise people of the Ansar said: Messenger of Allah, so far as the sagacious amongst us are concerned they have said nothing, but we have amongst us persons of immature age; they said: May Allah grant pardon to the Messenger of Allah (may peace be upon him) that he gave to the Quraish and ignored us (despite the fact) that our swords are besmeared with their blood. Upon this the Messenger of Allah (may peace be upon him) said: I give (at times material gifts) to persons who were quite recently in the state of unbelief, so that I may incline them to truth Don’t you feel delighted that people should go with riches, and you should go back to your places with the Apostle of Allah? By Allah, that with which you would return is better than that with which they would return. They said: Yes, Messenger of Allah, we are pleased. The Holy Prophet said too: You would find marked preference (in conferring of the material gifts) in future, so you should show patience till you meet Allah and His Messenger and I would he at the Haud Kauthar. They said: We would show patience.
Book 5: Number 2304: Anas b. Malik reported that when Allah conferred upon His Messenger (may peace be upon him) the riches of Hawazin (without armed encounter) ; the rest of the hadith is the same except some variation (of words):” Anas said: We could not tolerate it and he also said: The people were immature in age.”
Book 5: Number 2305: This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.
Book 5: Number 2306: Anas b. Malik reported that the Messenger of Allah (may peace be upon him) gathered the Ansar and said: Is there someone alien among you? They said: No, but only the son of our sister. Upon this the Messenger of Allah (may peace be upon him) said: The son of the sister of the people is included among the tribe, and (farther) said: The Quraish have recently abandoned Jahillyya and have just been delivered from distress; I, therefore, intend to help them and conciliate them. Don’t you feel happy that the people should return with worldly riches and you return with the Messenger of Allah to your houses? (So far as my love for you is concerned I should say) if the people were to tread a valley and the Ansar tread a narraw path (in a mountain) I would tread the narrow path of the Ansar.
Book 5: Number 2307: Anas b. Malik reported: When Mecca was conquered, he (the Holy Prophet) distributed the spoils among the Quraish. Upon this the Ansar said: It is strange that our swords are dripping with their blood, whereas our spoils have been given to them (to the Quraish). This (remark) reached the Messenger of Allah (may peace be upon him), and so he gathered them and said: What is this that has been conveyed to me about you? They said: (Yes) it is that very thing that, has reached you and they were not (the people) to speak lie. Upon this he said: Don’t you like that the people should return to their houses along with worldly riches, whereas you should return to your houses with the Messenger of Allah? If the people were to tread a valley or d narrow path, and the Ansar were also to tread a valley or a narrow path, I would tread the valley (along with the) Ansar or the narrow path (along with the) Ansar.
Book 5: Number 2308: Anas b. Malik reported that when it was the Day of Hunain there came the tribes of Hawazin, Ghatafan and others along with their children and animals, and there were with the Apostle of Allah (may peace be upon him) that day ten thousand (soldiers), and newly freed men (of Mecca after its conquest). All these men (once) turned their backs, till he (the Holy Prophet) was left alone. He (the Messenger of Allah) on that day called twice and he did not interpose anything between these two (announcements) He turned towards his right and said: people of Ansar! They said: At thy beck and call (are we), Messenger of Allah. Be glad we are with thee. He then turned towards his left and said: people of Ansar. They said: At thy beck and call (are we). Be glad we are with thee. He (the Holy Prophet) was riding a white mule. He dismounted and said: I am the servant of Allah and His Apostle. The polytheists suffered defeat. and the Messenger of Allah (may peace he upon him) acquired a large quantity of spoils, and he distributed them among the refugees and the people recently delivered (of Mecca) but did not give anything to the Ansar. The Ansar said: In the hour of distress it is we who are called (for help). but the spoils are given to other people besides us. This (remark) reached him (the Holy Prophet). and he gathered them In a tent. and said: What is this news that has reached me on your behalf? They kept silence. Upon this he said: people of Ansar, don’t you like that people should go away with worldly (riches), and you go away with Muhammad taking him to your houses? They said: Yes, happy we are. Messenger of Allah. He (the Holy Prophet) said: If the people were to tread a valley, and the Ansar were to tread a narrow path, I would take the narrow path of the Ansar. Hisham said: I asked Abu Hamza if he was present there. He said: How could Ibe absent from him?
Book 5: Number 2309: Anas b. Malik reported: We conquered Mecca and then we went on an expedition to Hunain. The polytheists came, forming themselves into the best rows that I have seen. They first formed the rows of cavalry, then those of infantry, and then those of women behind them. Then there were formed the rows of sheep and goats and then of other animals. We were also people large in Number, and our (Number) had reached six thousand. And on one side Khalid b. Walid was in charge of the cavalry. And our horses at once turned back from our rear. And we could hardly hold our own when our horses were exposed, and the bedouins and the peoplewhom we knew took to their heels. (Seeing this) the Messenger of Allah (may peace be upon him) called thus: refugees,0 refugees. He then. said: Ansar,0 Ansar. (Anas said: This hadith is transmitted by a group of eminent persons.) We said: At thy beck and call are we, Messenger of Allah. The Messenger of Allah (may peace be upon him) then advanced and he (Anas) said: By Allah, we had not yet reached them when Allah defeated them. and we took possession of the wealth and we then marched towards Ta’if, and we besieged them for forty nights. and then came back to Mecca and encamped (at a place), and the Messenger of Allah (may peace be upon him) began to bestow a hundred camels upon each individual. The rest of the hadith is the same.
Book 5: Number 2310: Rafi’ b. Khadij reported that the Messenger of Allah; (may peace be upon him) gave to Abu Sufyan b. Harb and Saf wan. b. Umayya and ‘Uyaina b. Hisn and Aqra’ b. Habis, i. e. to every one of these persons, one hundred of camels, and gave to ‘Abbas b. Mirdas less than this Number. Upon this ‘Abbas b. Mirdis said: You allot the share of my booty and that of my horse between ‘Uyaina and Aqra’. Both Uyaina and Aqra’ are in no way more eminent than Mirdas (my father) in the assembly. I am in no way inferior to any one of these persons. And he who is let down today would not be elevated. He (the narrator) said: The Messenger of Allah (may peace be upon him) then completed one hundred camels for him.
Book 5: Number 2311: This hadith has been narrated by Sa’id b. Masruq with the same chain of transmitters (with the words):” The Apostle of Allah (may peace be upon him) distributed the spoils of Hunain, and he (the Holy Prophet) gave one hundred camels to Abu Sufyan b. Harb. The rest of the hadith is the same, but with this addition:” He bestowed upon” Alqama b. ‘Ulatha one hundred (camels).”
Book 5: Number 2312: This hadith has been narrated by Sa’id with the same chain of transmitters, but no mention has been made of Alqama b. ‘Ulatha, nor of safwin b. Umayya, and he did not mention the verse in his hadith.
Book 5: Number 2313: Abdullah b. Zaid reported that when the Messenger of Allah (may peace be upon him) conquered Hunain he distributed the booty, and he bestowed upon those whose hearts it was intended to win. It was conveyed to him (the Holy Prophet) that the Ansar cherished a desire that they should be given (that very portion) which the people (of Quraish) had got. Upon this the Messenger of Allah (may peace be upon him) stood up and, after having praised Allah and lauded Him, addressed them thus: people of Ansar, did I not find you erring and Allah guided you aright through me, and (in the state of) being destitute and Allah made you free from want through me, and in a state of disunity and Allah united you through me, and they (the Ansar) said: Allah and His Messenger are most benevolent. He (again) said: Why do you not answer me? They said: Allah and His Messenger are the most benevolent. He said, If you wish you should say so and so, and the event (should take) such and such course (and in this connection he made a mention) of so many things. ‘Amr is under the impression that he has not been able to remember them. He (the Holy Prophet) further said: Don’t you feel happy (over this state of affairs) that the people should go away with goats and camels, and you go to your places along with the Messenger of Allah? The Ansar are inner garments (more close to me) and (other) people are outer garments. Had there not been migration, I would have been a man from among the Ansar. If the people were to tread a valley or a narrow path, I would tread the valley (chosen) by the Ansar or narrow path (trodden) by them. And you would soon find after me preferences (over you in getting material benefits). So you should show patience till you meet me at the Haud (Kauthar).
Book 5: Number 2314: Abdullah reported: On the day of Hunain, the Messenger of Allah (may peace be upon him) showed preference (to some) People in the distribution of the spoils. He bestowed on Aqra’ b. Habis one hundred camels, and bestowed an equal (Number) upon ‘Uyaina, and bestowed on people among the elites of Arabia, and pre. ferred them) (to others) on that day, in the distribution (of spoils). Upon this a person said: By Allah, neither justice has been done In this distribution (of spoils), nor has the pleasure of Allah been sought in it. I (the Narrator ) said: By Allah, I will certainly inform the Messenger of Allah (may peace be upon him) about it. so I came to him and informed him about what he had said. The colour of his (the Prophet’s) face changed red like blood and he then said: Who would do justice, if Allah and His Messenger do not do justice? He further said: May Allah have mercy upon Moses; he was tormented more than this, but he showed patience. I said: Never would I convey him (the Holy Prophet) after this (unpleasant) narration.
Book 5: Number 2315: Abdullah reported: The Messenger of Allah (may peace be upon him) distributed spoils (of war). Upon this a person said: This is a distribution In which the pleasure of Allah has not been sought. I came to the Apostle of Allah (may peace be upon him) and informed him in an undertone. He (the Holy Prophet) was deeply angry at this and his face became red till I wished that I had not made a mention of it to him. He (the Holy Prophet) then said: Moses was tormented more than this, but he showed patience.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 44: The Khwarij and their characteristics
Book 5: Number 2316: Jabir b. Abdullah reported that a person came to the Messenger of Allah (may peace be upon him) at Jirana on his way back from Hunain, and there was in the clothes of Bilal some silver. The Messenger of Allah (may peace be upon him) took a handful out of that and bestowed it upon the people. He (the person who had met the Prophet at Ji’rana) said to him: Muhammad, do justice. He (the Holy Prophet) said: Woe be upon thee, who would do justice if I do not do justice, and you would be very unfortunate and a loser if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Permit me to kill this hypocrite. Upon this he (the Holy Prophet) said: May there be protection of Allah! People would say that I kill my companions. This man and his companions would recite the Qur’an but it would not go beyond their throat, and they swerve from it just as the arrow goes through the prey.
Book 5: Number 2317: This hadith has been narrated on the authority of Jabir b. ‘Abdullah through another chain of transmitters.
Book 5: Number 2318: Abu Said Khudri reported that ‘Ali (Allah be pleased with him) sent some gold alloyed with dust to the Messenger of Allah (may peace be upon him), and the Messenger of Allah (may peace be upon him) distributed that among four men, al-Aqra b. Habis Hanzali and Uyaina b. Badr al-Fazari and ‘Alqama b. ‘Ulatha al-‘Amiri, then to one person of the tribe of Kilab and to Zaid al-Khair al-Ta’l, and then to one person of the tribe of Nabhan. Upon this the people of Quraish felt angry and said: He (the Holy Prophet) gave to the chiefs of Najd and ignored us. Upon this the Messenger of Allah (may peace be upon him) said: I have done it with a view to concillating them. Then there came a person with thick beard, prominent cheeks, deep sunken eyes and protruding forehead and shaven head. He said: Muhammad, fear Allah. Upon this the Messenger of Allah (may peace be upon him) said: If I disobey Allah, who would then obey Him? Have I not been (sent as the) most trustworthy among the people of the world? but you do not repose trust in me. That person then went back. A person among the people then sought permission (from the Holy Prophet) for his murder. According to some, it was Khalid b. Walid who sought the permission. Upon this the Messenger of Allah (may peace be upon him), said: From this very person’s posterity there would arise people who would recite the Qur’an, but it would not go beyond their throat; they would kill the followers of Islam and would spare the idol worshippers. They would glance through the teachings of Islam so hurriedly just as the arrow passes through the pray. If I were to ever find them I would kill them like ‘Ad.
Book 5: Number 2319: Abu Said al-Khudri reported: ‘Ali b. Abu Talib sent to the Messenger of Allah (may peace be upon him) from Yemen some gold alloyed with clay in a leather bag dyed in the leaves of Mimosa flava. He distributed it among four men. ‘Uyaina b. Hisna, Aqra’ b. Habis and Zaid al-Khail, and the fourth one was either Alqama b. ‘Ulatha or ‘Amir b. Tufail. A person from among his (Prophet’s) Companions said: We had a better claim to this (wealth) than these (persons). This (remark) reached the Apostle of Allah (may peace be upon him) upon which he said: Will you not trust me, whereas I am a trustee of Him Who is in the heaven? The news come to me from the heaven morning and evening. Then there stood up a person with deep snnken eyes, prominent cheek bones, and elevated forehead, thick beard, shaven head, tucked up loin cloth, and he said: Messenger of Allah, fear Allah. He (the Holy Prophet) said: Woe to thee. do I not deserve most to fear Allah amongst the people of the earth? That man then returned. Khalid b. Walid then said: Messenger of Allah, should I not strike his neck? Upon this he (the Holy Prophet) said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are there who profess with their tongue what is not in their heart? Upon this the Messenger of Allah (may peace be upon him) said: I have not been commanded to pierce through the hearts of people, nor to split their bellies (insides). He again looked at him and he was going back. Upon this he (the Holy Prophet) said: There would arise a people from the progeny of this (man) who would recite the Qur’an glibly, but it would not go beyond their throats; they would (hurriedly) pass through (the teachings of their) religion just as the arrow passes through the prey. I conceive that he (the Holy Prophet) also said this: If I find them I would certainly kill them as were killed the (people of) Thamud.
Book 5: Number 2320: This hadith has been narrated through another chain of transmitters and (the narrator) made a mention of elevated forehead, but he made no mention of tucked up loin cloth and made this addition:” There stood up ‘Umar b. Khattab (Allah be pleased with him), and said: Should I not strike his neck? Upon this he said: No. Then he turned away, and Khalid the Sword of Allah stood up against him, and said: Prophet of Allah. shall I not strike off his neck? He said, No, and then said: A people would rise from his progeny who would recite the Book of Allah glibly and fluently. ‘Umar said: I think he (the Holy Prophet) also said this: If I find them I would certainly kill them like Thamud.”
Book 5: Number 2321: This hadith has been narrated through another chain of transmitters, but no mention has been made of:” If I find them, I would kill them as the Thamud were killed.”
Book 5: Number 2322: Abu Salama and ‘Ata’ b. Yasar came to Abu Sa’id al-Khudri and asked him about Haruriya, saying: Did you hear the Messenger of Allah (may peace be upon him) making a mention of them? He (Abu Sai’d al-Khudri) said: I don’t know who the Haruriya are, but I heard the Messenger of Allah (may peace be upon him) as saying: There would arise in this nation (and he did not say” out of them” ) a people and you would hold insignificant your prayers as compared with their prayers. And they would recite the Qur’an which would not go beyond their throats and would swerve through the religion (as blank) just as a (swift) arrow passes through the prey. The archer looks at his arrow, at its iron head and glances at its end (which he held) in the tip of his fingers to see whether it had any stain of blood.
Book 5: Number 2323: Abu Sai’d al-Khudri reported: When we were in the company of the Messenger of Allah (may peace be upon him) and he was distributing the spoils of war, there came to him Dhul Khuwasira, one of Banu Tamim. He said: Messenger of Allah, do justice. Upon this the Messenger of Allah (may peace be upon him) said: Woe be upon thee I Who would do justice, if I do not do justice? You would be unsuccessful and incurring a loss, if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Messenger of Allah, permit me to strike off his neck. The Messenger of Allah (may peace be upon him) said: Leave him, for he has friends (who would outwardly look to be so religious and pious) that everyone among you would consider his prayer insignificant as compared with their prayer, and his fast as compared with their fasts. They would recite the Qur’an but it would not go beyond their collarbones. They would pass through (the teachings of Islam so hurriedly) just as the arrow passes through the prey. He would look at its Iron head, but would not find anything ticking) there. He would then see at the lowest end, but would not find anything sticking there. He would then see at its grip but would not find anything sticking to it. He would then see at its feathers and he would find nothing sticking to them (as the arrow would pass so quickly that nothing would stick to it) neither excrement nor blood. They would be recognised by the presence of a black man among them whose upper arms would be like a woman’s breast, or like a piece of meat as it quivers, and they would come forth at the time when there is dissension among the people. Abu Sai’d said: I testify to the fact that I heard it from the Messenger of Allah (may peace be upon him), and I testify to the fact that ‘Ali b. Abu Talib fought against them and I was with him. He gave orders about that man who was sought for, and when he was brought in, and when I looked at him, he was exactly as the Messenger of Allah (may peace be upon him) had described him.
Book 5: Number 2324: Abu Sa’id al-Khudri said that the Apostle of Allah (may peace be upon him) made a mention of a sect that would be among his Ummah which would emerge out of the dissension of the people. Their distinctive mark would be shaven heads. They would be the worst creatures or the worst of the creatures. The group who would be nearer to the truth out of the two would kill them. The Apostle of Allah (may peace be upon him) gave an example (to give their description) or he said: A man throws an arrow at the prey (or he said at the target), and sees at its iron head, but finds no sign (of blood there), or he sees at the lowest end, but would not see or find any sign (of blood there). He would then see into the grip but would not find (anything) sticking to it. Abu Sai’d then said: People of Iraq. it is you who have killed them.
Book 5: Number 2325: Abu Sa’id al-Khudri reported that the Messenger of Allah (may peace be upon him) said: A group would secede itself (from the Ummah) when there would be dissension among the Muslims. Out of the two groups who would be nearer the truth would kill them.
Book 5: Number 2326: Abu Sa’id al-Khudri reported Allah’s Messenger (may peace be upon him) as saying: There would be two groups in my Ummah, and there would emerge another group (seceding itself from both of them), and the party nearer to the truth among the two would kill them (the group of the Khwarij).
Book 5: Number 2327: Abu Sa’id al-Khudri reported from the Apostle of Allah (may peace be upon him) that a group (Khwarij) would emerge from the different parties (the party of Hadrat ‘Ali and the party of Amir Mu’awiya), the group nearer the truth between the two would kill them.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 45: Exhortation to kill the Khwarij
Book 5: Number 2328: ‘Ali said: Whenever I narrate to you anything from the Messenger of Allah (may peace be upon him) believe it to be absolutely true as falling from the sky is dearer to me than that of attributing anything to him (the Holy Prophet) which he never said. When I talk to you of anything which is between me and you (there might creep some error in it) for battle is an outwitting. I heard the Messenger of Allah (may peace be upon him) as saying: There would arise at the end of the age a people who would be young in age and immature in thought, but they would talk (in such a manner) as if their words are the best among the creatures. They would recite the Qur’an, but it would not go beyond their throats, and they would pass through the religion as an arrow goes through the prey. So when you meet them, kill them, for in their killing you would get a reward with Allah on the Day of judgmelat.
Book 5: Number 2329: A hadith like this has been narrated through another chain of transmitters.
Book 5: Number 2330: This hadith has been narrated on the authority of A’mash with the same chain of transmitters, but (these words) are not there:” They pass through the religion clean as the arrow passes through the prey.”
Book 5: Number 2331: ‘Abida narrated from ‘Ali that he made a mention of the Khwarij (and in this connection) said that there would be a person among them with a defective hand. (or with a short hand) or a fleshy hand. If you were to exercise restraint, I would tell you what Allah has promised to those who would kill them on the order of Mubarrmad (may peace be upon him). I (the narrator) said to him: Did you hear it from Muhammad: (may peace be upon him)? He (Hadrat ‘Ali) said: Yes, by the Lord of the Ka’ba; Yes, by the Lord of the Ka’ba; yes, by the Lord of the Ka’ba.
Book 5: Number 2332: ‘Abida said: I will not narrate to you except what I heard from him (Hadrat ‘Ali), and then he narrated from him.
Book 5: Number 2333: Zaid b. Wahb Jahani reported and he was among the squadron which wall under the command of Ali (Allah be pleased with him) and which set out (to curb the activities) of the Khwarij. ‘Ali (Allah be pleased with him) said: people, I heard the Messenger of Allah (may peace be upon him) say: There would arise from my Ummah a people who would recite the Qur’an, and your recital would seem insignificant as compared with their recital, your prayer as compared with their prayer, arid your fast, as compared with their fast. They would recite the Qur’an thinking that it supports them, whereas it is an evidence against them. Their prayer does not get beyond their collar bone; they would swerve through Islam just as the arrow passes through the prey. If the squadron which is to encounter them were to know (what great boon) has been assured to them by their Apostle (may peace be upon him) they would completely rely upon this deed (alone and cease to do other good deeds), and their (that of the Khwarij) distinctive mark is that there would be (among them) a person whose wrist would be without the arm, and the end of his wrist would be fleshy like the nipple of the breast on which there would be white hair. You would be marching towards Muawiya and the people of Syria and you would leave them behind among your children and your property (to do harm). By Allah, I believe that these are the people (against whom you have been commanded to fight and get reward) for they have shed forbidden blood, and raided the animals of the people. So go forth in the name of Allah (to fight against them). Salama b. Kuhail mentioned that Zaid b. Wahb made me alight at every stage, till we crossed a bridge. ‘Abdullah b. Wahb al-Rasibi was at the head of the Khwarij when we encountered them. He (‘Abdullah) said to his army: Throw the spears and draw out your swords from their sheaths, for I fear that they would attack you as they attacked you on the day of Harura. They went back and threw their spears and drew out their swords, and people fought against them with spears and they were killed one after another. Only two persons were killed among the people (among the army led by Hadrat ‘Ali) on that day. ‘Ali (Allah be pleased with him) said: Find out from among them (the dead bodies of the Khwarij) (the maimed). They searched but did not find him. ‘Ali (Allah be pleased with him) then himself stood up and (walked) till he came to the people who had been killed one after another. He (‘Ali) said: Search them to the last, and then (‘Ali’s companions) found him (the dead body of the maimed) near the earth. He (Hadrat ‘Ali) then pronounced Allah O Akbar (Allah is the Greatest) and then said, Allah told the Truth and His Messenger (may peace be upon him) conveyed it. Then there stood before him ‘Abida Salmani who said: Commander of the Believers, by Allah, besides Whom there is no god but He, (tell me) whether you heard this hadith from the Messenger of Allah (may peace be upon him). He said: Yes, by Allah, besides Whom there is no god but He. He asked him to take an oath thrice and he took the oath.
Book 5: Number 2334: ‘Ubaidullah b. Abu Rafi’, the freed slave of the Messenger of Allah (may peace be upon him), said: When Haruria (the Khwarij) set out and as he was with ‘Ali b. Abu Talib (Allah be pleased with him) they said,” There is no command but that of Allah.” Upon this ‘Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (may peace be upon him described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his throat). The most hateful among the creation of Allah us one black man among them (Khwarij). One of his hand is like the teat of a goat or the nipple of the breast. When ‘Ali b. Abu Talib (Allah be pleased with him) killed them, he said: Search (for his dead body). They searched for him, but they did not find it (his dead body). Upon this he said: Go (and search for him). By Allah, neither I have spoken a lie nor has the lie been spoken to me. ‘Ali said this twice and thrice. They then found him (the dead body) in a rain. They brought (his dead) body till they placed it before him (Hadrat ‘Ali). ‘Ubaidullah said: And, I was present at (that place) when this happened and when ‘Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man.
Book 5: Number 2335: Abu Dharr reported Allah’s Messenger (may peace be upon him) as saying: Verily there would arise from my Ummah after me or soon after me a group (of people) who would recite the Qar’an, but it would not go beyond their throats, and they would pass clean through their religion just as the arrow passes through the prey, and they would never come back to it. They would be the worst among the creation and the creatures. Ibn Samit (one of the narrators) said: I met Rafi’ b. ‘Amr Ghifari, the brother of Al-Hakam Ghifari and I said: What is this hadith that I heard from Abu Dharr, i. e. so and so? and then I narrated that hadith to him and said: I heard it from the Messenger of Allah (may peace be upon him).
Book 5: Number 2336: Yusair b. ‘Amr reported that he inquired of Sahl b. Hunaif: Did you hear the Apostle of Allah (may peace be upon him) making a mention of the Khwarij? He said: I heard him say (and he pointed with his hand towards the east) that these would be a people who would recite the Qur’an with their tongues and it would not go beyond their collar bones. They would pass clean through their religion just as the arrow passes through the prey.
Book 5: Number 2337: This hadith had been transmitted by Sulaiman Shaibani with the same chain of narrators (and the words are),” There would arise out of (this group) many a group”
Book 5: Number 2338: Sahl b. Hunaif reported Allah’s Apostle (may peace be upon him) as saying: There would arise from the east a people with shaven heads.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 46: It’s forbidden to pay zakat to the messenger of Allah (may peace be upon him) and Banu Hashim and Banu Muttalib
Book 5: Number 2339: Abu Huraira reported that Hasan b. ‘Ali took one of The dates of the sadaqa and put it in his mouth, whereupon the Prophet (may peace be upon him) said: Leave it, leave it, throw it; don’t you know that we do not eat the sadaqa?
Book 5: Number 2340: This hadith has been narrated on the authority of Shu’ba with the same chain of transmitters (and the words of the Holy Prophet) are:” Sadaqa is not permissible for us.”
Book 5: Number 2341: This very hadith has been narrated on the authority of Sbu’ba with the same chain of transmitters.
Book 5: Number 2342: Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: I go back to my family and I find a date lying on my bed. I then take it up to eat it, but then I throw it away fearing that it may be a Sadaqa.
Book 5: Number 2343: Out of so many ahadith which Hammam b. Munabbih narrated on the authority of Abu Huraira from the Messenger of Allah (may peace be upon him) one is this that the Messenger of Allah (may peace be upon him) said: I go back to my family and I find a date lying on my bed or in my house, and I take it up to eat it, but then I throw it away fearing that it may be a Sadaqa or from Sadaqa.
Book 5: Number 2344: Anas b. Malik reported that the Apostle of Allah (may peace be upon him) found a date in the street and said: If it were not of sadaqa I would have eaten it. 1457
Book 5: Number 2345: Anas b. Malik reported that the Messenger of Allah (may peace be upon him) found a date lying on the path and said: If it were not out of Sadaqa, I would have eaten it.
Book 5: Number 2346: Anas b. Malik reported that the Apostle of Allah (may peace be upon him) found a date and said: Were it not (that I fear) it may be part of sadaqa, I would have eaten it.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 47: The posterity of the holy prophet (may peace be upon him) is not allowed to make use of sadaqa
Book 5: Number 2347: ‘Abd al-Muttalib b. Rabi’a b. al-Harith reported that Rabi’a b. al-Harith and Abbas b. Abd al-Muttalib gathered together and said: By Allah, if we had sent these two young boys (i. e. I and Fadl b. ‘Abbas) to the Messenger of Allah (may peace be upon him) and they had spoken to him, he would have appointed them (as the collectors) of these sadaqat; and they would (collect them) and pay (to the Holy Prophet) as other people (collectors) paid and would get a share as other people got it. As they were talking about it there came ‘Ali b. Abu Talib and stood before them, and they made a mention of it to him. ‘Ali b. Abu Talib said: Don’t do that; by Allah he (the Holy Prophet) would not do that (would not accept your request). Rabi’a b. Harith turned to him and said: By Allah, you are not doing so but out of jealousy that you nurse against us By Allah, you became the son in law of the Messenger of Allah (may peace be upon him) but we felt no jealousy against you (for this great privilege of yours). ‘Ali then said: Send them (if you like). They set out and ‘Ali lay on the bed. When the Messenger of Allah (may peace be upon him) offered the noon prayer. we went ahead of him to his apartment and stood near it till he came out. He took hold of our ears (out of love and affection) and then said: Give out what you have kept in your hearts. He then entered (the apartment) and we also went in and he (the Holy Prophet) was on that day (in the house of) Zainab b. jahsh. We urged each (of us) to speak. Then one of us thus spoke: Messenger of Allah, you are the best of humanity and the best to cement the ties of blood relations. We have reached the marriageable age. We have come (to you) so that you may appoint us (as collectors) of these sadaqat. and we would pay you just as thin people (other collectors) pay you, and get our share as others get it. He (the Holy Prophet) kept silence for a long time till we wished that we should speak with him (again), and Zainab pointied to us from behind the curtain not to talk (any more). He (the Holy Prophet) said; It does not become the family of Muhammad (to accept) sadaqat for they are the impurities of people. You call to me Mahmiya (and he was in charge of khums, i. e, of the one fifth part that goes to the treasury out of the spoils of war), and Naufal b. Harith b. ‘Abd al-Muttalib. They both came to him, and he (the Holy Prophet) said to Mahmiya: Marry your daughter to this young man (i. e. Fadl b. ‘Abbas), and he married her to him And he said to Naufal b. Harith: Marry your daughter to this young man (i e. ‘Abd al-Muttalib b. Rabi’a, the narrator of this hadith) and he married her to me, and he said to Mahmiya: Pay so much mahr on behalf of both of them from this khums Zuhri, however. said: He did not determine (the amount of mahr).
Book 5: Number 2348: Rabi’a b. Harith b. ‘Abd al-Muttalib and Abbas b. ‘Abd al-Muttalib said to Abd al-Muttalib b. Rabi’a and Fadl b. Ibn Abbas: Go to the Messenger of Allah (may peace be upon him), and the rest of the hadith is the same (but with this addition):” ‘Ali spread his cloak and then lay down on it and said: I am the father of Hasan, and I am the chief. By Allah, I would not move from my place till your sons come back to you with the reply to that for which you sent them to the Messenger of Allah (may peace be upon him). And he then also said: Verily these sadaqat are the impurities of people, and they are not permissible for Muhammad (may peaace be upon him), and for the family of Muhammad. And he also said: The Messenger of Allah (may peace be upon him) also said to me: Call Mahmiya b. Jaz’, and he was person from Banu Asad. and the Messenger of Allah (may peace be upon him) had apointed him as a collector of khums.
Book 5: Number 2349: Juwayriya, the wife of the Messenger of Allah (may peace be upon him)” said that Messenger of Allah (may peace be upon him) came to her and said: Is there anything to eat? She said: Messenger of Allah, I swear by God, there is no food with us except a bone of goat which my freed maid servant was given as sadaqa. Upon this he said: Bring that to me, for it (the sadaqa) has reached its destination.
Book 5: Number 2350: This hadith has been narrated by Zuhri with the same chain of trainsmitters.
Book 5: Number 2351: Anas b. Malik reported that Barira presented to the Apostle of Allah (may peace be upon him) a piece of meat which had been given to her as sadaqa. Upon this he (the Holy Prophet) said: That is a Sadaqa for her and a gift for us.
Book 5: Number 2352: ‘A’isha reported that (once) the Apostle of Allah (may peace be upon him, ) was presented with beef. It was said (by someone) that it had been given to Barira as Sadaqa. Upon this he (the Prophet) said: It is a Sadaqa for her and a gift for us.
Book 5: Number 2353: ‘A’isha (Allah be pleased with her) said: Three are the decions (of the Shari’ah that we have come to know) through Barira. The people gave her sadaqa and she offered us as gift. We made a mention of it to the Apostle of Allah (may peace be upon him), whereupon he said: It is a sadaqa for her and a gift for you; so eat it.
Book 5: Number 2354: This hadith has been narrated on the authority of A’isha through another chain of transmitters.
Book 5: Number 2355: This hadith has been transmitted on the authority of ‘A’isha in a similar manner except a slight variation that he said:” That is a gift for us out of it.”
Book 5: Number 2356: Umm ‘Atiyya, said: The Messenger of Allah (may peace be upon him) sent me some mutton of sadaqa. I sent a piece out of that to ‘A’isha. When the Messenger of Allah (may peace be upon him) came to ‘A’isha, he said: Have you anything with you (to eat)? She said: Nothing, except only that mutton sent to us by Nusaiba (the kunya of Umm ‘Atiyya) which you had sent to her. Whereupon he said: It has reached its proper place.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 48: Accepting of gift by the holy prophet (may peace be upon him) and refusing the sadaqa
Book 5: Number 2357: Abu Huraira reported: Whenever the Apostle of Allah (may peace be upon him) was presented with food, he asked about it, If he was told that it was a gift, he ate out of that, and if he was told that it was a sadaqa he did not eat out of that.
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 49: Blessing for him who presents sadaqa
Book 5: Number 2358: ‘Abdullah b. Abu Aufa said that it was the common practice of the Messenger of Allah (may peace be upon him) that when the people brought to him sadaqa he blessed them: Allah, bless them. So when Abu Aufa brought to him Sadaqa he (the Holy Prophet) said: Allah, bless, the posterity of Abu Aufa.
Book 5: Number 2359: This hadith has been narrated by Shu’ba with the same chain of transmitters (but with a slight variation of words, that he said): (0 Allah), bless them.”
Sahih Muslim > Book 5: Zakat (Kitab Al-zakat)
Chapter 50: To please the collector of zakat, unless he makes an unjust demand
Book 5: Number 2360: Jarir b. ‘Abdullah said: ‘When the collector of sadaqat (Zakat) comes to you, (you should see) that he goes away pleased with you.
RIYAD ALSALIHEEN
Riyadh AlSaliheen >
Book 8 : The Book of Virtues
Riyadh AlSaliheen > Book 8 : The Book of Virtues
Chapter 216 : The Excellence and Obligation of the Payment of Zakat
Allah, the Exalted, says:
“And perform Salat (Iqamat-as-Salat), and give Zakat.” (2:43)
“And they were commanded not, but that they should worship Allah, and worship none but Him Alone (abstaining from ascribing partners to Him), and perform As-Salat (Iqamat-as-Salat) and give Zakat, and that is the right religion.” (98:5)
“Take Sadaqah (alms) from their wealth in order to purify them and sanctify them with it.” (9:103)
Hadith: 1206. Ibn `Umar (May Allah be pleased with them) reported: The Messenger of Allah (PBUH) said, “(The structure of) Islam is built on five (pillars): Testification of `La ilaha illallah’ (none has the right to be worshipped but Allah), that Muhammad (PBUH) is his slave and Messenger, the establishment of Salat, the payment of Zakat, the pilgrimage to the House of Allah (Ka`bah), and Saum during the month of Ramadan.” [Al-Bukhari and Muslim].
Commentary: This Hadith has already been mentioned. Here it is repeated to emphasize that Zakat is one of the five pillars of Islam. Every Muslim who has fifty-two and a half Tola (a Tola is about 12 grams) silver or cash equivalent to it in excess of his need, and a year has passed since its possession is liable to pay it. One who has seven and a half Tola or more gold also comes in this category. It should be evaluated in terms of money and Zakat at the rate of 2.5% to be paid on it.
Hadith: 1207. Talhah bin `Ubaidullah (May Allah be pleased with him) reported: A person with dishevelled hair, one of the people of Najd, came to the Messenger of Allah (PBUH). We heard the humming of his voice but could not fully understand what he was saying, till he approached close to the Messenger of Allah (PBUH). Then I came to know that he was asking about Islam. The Messenger of Allah (PBUH) said: “There are five (obligatory) Salat during the day and the night.” He said: “Am I obliged to perform any other (Salat) besides these?” The Messenger of Allah (PBUH) said, “No, but whatever you observe voluntarily.” He (PBUH) added, “There is the Saum of Ramadan.” The inquirer asked: “Am I obliged to do anything besides this?” The Messenger of Allah (PBUH) said, “No, but whatever you do out of your own free will. You may observe voluntary fasting.” And the Messenger of Allah (PBUH) told him about the Zakat (obligatory charity). The inquirer asked: “Am I obliged to pay anything besides this?” The Messenger of Allah (PBUH) said, “No, but whatever you pay voluntarily out of your own free will.” That man turned back saying: “By Allah! I will neither make any addition to this nor will I decrease anything from it.” (Upon hearing this) the Messenger of Allah (PBUH) remarked, “He is successful if he proves truthful (to what he is saying).” [Al-Bukhari and Muslim].
Commentary: This Hadith highlights the following three points:
1.The status of some of the important obligations and voluntary prayers.
2.By mentioning practice with the precepts, it has made the fact evident that the two are inseparable.
3. It indicates the sagacious mode of preaching and invitation, and tells that ordinary people should be first of all taught the obligations of Islam and then gradually told to follow the Sunnah and Mustahabbat (desirable acts).
Hadith: 1208. Ibn `Abbas (May Allah be pleased with them) reported: The Prophet (PBUH) appointed Mu`adh (May Allah be pleased with him) as governor of Yemen, and at the time of his departure, he instructed him thus: “First of all, call the people to testify `La ilaha illallah’ (there is no true god except Allah) and that I (Muhammad) am the Messenger of Allah, and if they accept this (declaration of Faith), then tell them that Allah has enjoined upon them five Salat during the day and night; and if they obey you, tell them that Allah has made the payment of Zakat obligatory upon them. It should be collected from their rich and distributed among their poor.” [Al-Bukhari and Muslim].
Commentary: This Hadith has already been mentioned. Here it is repeated to emphasize the importance of Zakat. We learn from it that Zakat is collected from the affluent of the locality and distributed among the poor of that very locality. If there is any surplus, then that alone can be sent to the needy of other areas. In the same spirit, the amount of Zakat will be spent on the needy Muslims only and not among the non-Muslims. Alms and charity can, however, be spent on the poor of other communities. This Hadith also tells us the wisest course of invitation and preaching.
Hadith: 1209. Ibn `Umar (May Allah be pleased with them) reported: The Messenger of Allah (PBUH) said, “I have been commanded to fight people till they testify `La ilaha illallah’ (there is no true god except Allah) that Muhammad (PBUH) is his slave and Messenger, and they establish Salat, and pay Zakat; and if they do this, their blood (life) and property are secured except when justified by law, and it is for Allah to call them to account.” [Al-Bukhari and Muslim].
Commentary: “Except when justified by law” means that after the acceptance of Islam, if someone commits a crime which is punishable by Hadd this will be certainly imposed on him, or her, i.e., cutting of hand in case of theft, one hundred stripes or stoning to death in case of fornication, capital punishment in retaliation for murdering an innocent person. In this Hadith the words “it is for Allah to call them to account” means that if they are not sincere in the acceptance of Islam and would put up an appearance of Islam like hypocrites, or would commit a crime which is liable for Hadd but is somehow not detected by the Islamic court or authorities concerned, they will be taken to account for it by Allah, that is Allah will decide about them on the Day of Judgement. It is evident from this Hadith that so long as Kufr is present in this world, it is necessary to wage Jihad against it to finish it off, and so long as all the disbelievers do not openly accept Islam and adopt the Islamic way of life, Muslims are duty-bound to make Jihad against them.
Hadith: 1210. Abu Hurairah (May Allah be pleased with him) reported: When the Messenger of Allah (PBUH) passed away, Abu Bakr (May Allah be pleased with him) was appointed as his successor (caliph). Amongst the Arabs some men apostatised. Abu Bakr (May Allah be pleased with him) resolved to fight them. `Umar bin Al-Khattab (May Allah be pleased with him) said to Abu Bakr: “How can you fight them when the Messenger of Allah (PBUH) has declared: `I have been commanded to fight people till they testify La ilaha illallah (there is no true god except Allah); and if they do it, their blood (life) and property are secured except when justified by law, and it is for Allah to call them to account.” Upon this Abu Bakr (May Allah be pleased with him) said: “By Allah, I would definitely fight him who makes distinction between Salat and the Zakat, because it is an obligation upon the rich to pay Zakat. By Allah I will fight them even to secure the piece of rope which they used to give to the Messenger of Allah (PBUH).” `Umar (May Allah be pleased with him) said: “I realized that Allah opened the heart of Abu Bakr (May Allah be pleased with him) for fighting those who refused to pay Zakat, and I fully recognized that Abu Bakr ¨(May Allah be pleased with him) was right.” [Al-Bukhari and Muslim].
Commentary: This Hadith brings into prominence the excellence of Abu Bakr As¬Siddiq’s determination, religious firmness and deep understanding of the Islamic law. It also tells us that one who does not accept that Zakat is obligatory in Islam, is a Kafir like the one who renounces Salat. The stand taken by Abu Bakr was ultimately accepted by all the Companions of the Prophet (PBUH), and this is how they unanimously agreed to wage Jihad against those who refused to pay Zakat. This unanimous consent on the issue of Zakat was based on the order of Shari`ah.
Hadith: 1211. Abu Ayyub (May Allah be pleased with him) reported: A man said to the Prophet (PBUH): “Direct me to a deed which may admit me to Jannah.” Upon this he (the Messenger of Allah (PBUH)) said, “Worship Allah and never associate anything with Him in worship, establish Salat, pay Zakat, and strengthen the ties of kinship.” [Al-Bukhari and Muslim].
Commentary: This Hadith mentions the compassion for relatives along with the Salat and Saum which are obligatory in Islam. It indicates the importance of compassion for relation in Islam. The term `strengthen the ties of kinship’ implies nice treatment of one’s relatives regardless of circumstances, maintenance of contact with them and fulfillment of the requirements of relationship with them.
Hadith: 1212. Abu Hurairah (May Allah be pleased with him) reported: A bedouin came to the Prophet (PBUH) and said: “O Messenger of Allah! Direct me to a deed by which I may be entitled to enter Jannah.” The Prophet (PBUH) said, “Worship Allah, and never associate anything with Him, establish Salat, pay the Zakat which has been enjoined upon you, and observe Saum of Ramadan.” He (the bedouin) said: “By Him in Whose Hand my soul is, I will never add anything to these (obligations).” When he turned his back, the Prophet (PBUH) said, “He who wants to see a man from the dwellers of Jannah, let him look at him (bedouin).” [Al-Bukhari and Muslim].
Commentary:
1. The bedouin mentioned in this Hadith was a new Muslim and for this reason the Prophet (PBUH) told him some essential obligations of Islam so that he did not feel over-burdened with exhortation. Imam At-Tabarani said: “This Hadith and its like was addressed to bedouins who were newly — converted to Islam. The Prophet (PBUH) told them no more than to fulfill the main obligatory acts of Islam so that they would not feel over-burdened, and therefore bored.” Following the Divine injunctions in a gradual manner is very important. For once the hearts of the newly converted start to open to the understanding of the Divine injuctions, they will automatically start practising the optional and voluntary acts of devotion with a view to gain Allah’s reward and pleasure.
2. There are two categories of people who have been granted Jannah. First, those who are called Al-`Asharah Al-Mubashsharah. They are ten most distinguished of the Prophet’s followers whose entrance into Jannah was foretold by the Prophet (PBUH) himself. Second, some other persons who were given glad tidings of Jannah by the Prophet (PBUH). The bedouin mentioned in this Hadith is a case in point. The Prophet (PBUH) also declared Hasan and Hussain, the two sons of `Ali (May Allah be pleased with them), the chiefs of young-men of Jannah and also gave glad tidings of Jannah to his wives and his daughter Fatimah (May Allah be pleased with him).
Hadith: 1213. Jarir bin `Abdullah (May Allah be pleased with him) reported: I pledged allegiance to the Prophet (PBUH) to establish Salat, to pay the Zakat and to have the welfare of every Muslim at heart. [Al-Bukhari and Muslim].
Commentary: This Hadith has already been mentioned and has been repeated here for its relevance to this chapter. Here the phrase “To pledge allegiance to establish Salat” and “to pay the Zakat” means acceptance of Islam because these are such important articles of Islam that one cannot think of Islam without them. Allegiance to them is, in other words, allegiance to Islam. It is a pledge which was taken by the Prophet (PBUH) from everyone who embraced Islam. He would also take a pledge for Jihad when there was a need for it. The third pledge is pledge of Khalifah which was taken by Khulafa Ar-Rashidun (the rightly-guided caliphs) and subsequently the Muslim rulers. These are the three pledges which are proved from the rightly-guided Muslims. The oath accepted by mystics and spiritual guides is an innovation of the later times – much after the Khair-ul-Qurun, that is the first three generations of Muslims.
Hadith: 1214. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, “Any person who possesses gold or silver and does not pay what is due on it (i.e., the Zakat); on the Day of Resurrection, sheets of silver and gold would be heated for him in the fire of Hell and with them his flank, forehead and back will be branded. When they cool down, they will be heated again and the same process will be repeated during the day the measure whereof will be fifty thousand years. (This would go on) until Judgement is pronounced among (Allah’s) slaves, and he will be shown his final abode, either to Jannah or to Hell.” It was asked, “How about someone who owns camels and does not pay what is due on him (i.e., their Zakat)?” He (PBUH) replied, “In the same way the owner of camels who does not discharge what is due in respect of them (their due includes their milking on the day when they are taken to water) will be thrown on his face or on his back in a vast desert plain on the Day of Resurrection and they will trample upon him with their hoofs and bite him with their teeth. As often as the first of them passes him, the last of them will be made to return during a day the measure whereof will be fifty thousand years, until Judgement is pronounced among (Allah’s) slaves, he will be shown his final abode either to Jannah or to Hell.” It was (again) asked: “O Messenger of Allah, what about cows (cattle) and sheep?” He (PBUH) said, “If anyone who possesses cattle and sheep and does not pay what is due on them (i.e., their Zakat); on the Day of Resurrection, he will be thrown on his face in a vast plain desert. He will find none of the animals missing with twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample upon him with their hoofs. As often as the first of them passes him, the last of them will be made to return to him during a day the measure whereof will be fifty thousand years, until Judgement is pronounced among (Allah’s) slaves; and he will be shown his final abode either to Jannah or to Hell.” It was asked: “O Messenger of Allah, what about the horses?” Upon this he (PBUH) said, “The horses are of three types. One, which is a burden for the owner; another which is a shield, and another one which makes its owner entitled to reward. The one for whom these are a burden is the person who rears them for show or for pride or for causing injury to the sentiments of the Muslims. They will be a cause of torment for their owners. The one for whom these are a shield is the person who rears them for the sake of Allah but does not forget the Right of Allah concerning their backs and their necks (i.e., he lets a needy ride on them), and so they are a shield for him. Those which bring reward to the one who rears them in pastures and gardens are the ones that are used in the Cause of Allah (Jihad) by the Muslims. Whatever they eat from the meadows and the gardens will be recorded on his behalf as good deeds so much so that their droppings and urine will be counted for an equal number of good deeds for him. Even when they break their tying rope and every height from which they climb and every hoofprint which they leave will be counted as a good deed on behalf of the owner. When their owner leads them through a stream from which they drink, though he does not intend to quench their thirst, yet Allah would record for him the quantity (of water) of what they would drink on his behalf as good deeds.” It was asked: “O Messenger of Allah, what about the donkeys?” Upon this he (PBUH) said, “Nothing has been revealed to me in regard to the donkeys in particular except this one Verse of a comprehensive nature: “So whosoever does good equal to the weight of an atom (or a small ant) shall see it. And whosoever does evil equal to the weight of an atom (or a small ant) shall see it.”’ (99: 8,9). [Al-Bukhari and Muslim].
Commentary: This Hadith tells us that those people who do not pay Zakat on their property will be punished with this same property which will become an anguish for them on the Day of Resurrection.
The phrase “and he will be shown his final abode, either to Jannah or to Hell” clearly means that this would happen on the Day of Judgement and the punishment to defaulters would be given before one’s entry into Jannah or Hell. If Almighty Allah will consider this punishment sufficient for a Muslim, He will send him to Jannah, otherwise He will consign him to Hell. In case he is a Muslim, he will be ultimately sent to Jannah (after suffering the punishment in Hell) otherwise, he will be sent to Hell, where he will live for ever.
The phrase “As often as the first of them passes him, the last of them will be made to return” means that the process will be repeated again and again. Some people say that there is some alteration in the wording of this Hadith. According to them the correct wording is: “When the first camel will have passed, the last in the line will be returned on him”. This wording makes the text more orderly and evident and this is how it occurs in some of the narrations. Allah knows the truth.
In this Hadith the words “Fi sabilillah”, (for the sake of Allah, or in the Cause of Allah) have been repeated twice in connection with horses. In the first instance these words are used for noble intention. That is to fulfill humanly needs with it so that one does not have to beg them from others. In the second instance these words stand for Jihad. That is one breeds horses to make use of them in Jihad. The breeding of horses with this intention is eligible to reward, while in the former case is a means of covering one’s poverty.
Books of Muslims 